Torah.org Home Subscribe Services Support Us
 

Siman 112 . Not interrupting in the first three or final three blessings of the Amidah

112:1. (1) One should not request his personal needs in the first three or final three blessings [of the Amidah]; communal needs, however, (2) are permitted.

MB 1: One should not request - The first three blessings are compared to a servant arranging his master's praises; the middle blessings to a servant requesting sustenance; the final three blessings to one who has received sustenance and then departs. Since the first three blessings are designated for praise [of the master], it is not proper to beseech personal requests, and the same reasoning is applied to the final three blessings.

MB 2: Are permitted - Since communal requests is also part of [His] praise, as [the fact that] the community relies upon the Superior honors [and gives significance to] the Superior.

112:2. One should not recite insertions (lit. P'yutim) or poetic liturgy (lit. K'Rovetz - some say that the word K'Rovetz is an acronym Kol Rinah V'Yeshua B'Ohalei T'Zeikim [a voice of praise and salvation in the tents of the righteous], one such insertion) [in the first or last three blessings]. {Rama: (3) Some permit [insertions] since they are for communal requests, and so is our universal custom, to (4) recite them.}

MB 3: Some permit - The responsa of the Ridbaz (Siman 532) goes through great lengths [to justify them] and permits them, see there. And see there where he cautions strongly against changing our custom. See also the Bach Siman 68 and the responsa of the Chovas Yair #238, who says that it is proper to recite Insertions and not to change our custom.

MB 4: Recite them - See the Pri Chodosh who warns that it is important not to delay past the proper time for Shema and the Amidah because of insertions, and also not to fast half the day by delaying the [Shabbos or Yom Tov] meal past noon because of them. One who is praying with a Minyan and sees that the recitation of insertions will cause a delay of Shema past the proper time should not wait for them; rather, he should recite the blessings preceding Shema and continue to say the Shema [in its proper time] until the end, and then wait for the Minyan to catch up. While he is waiting, he should remain quiet and not talk (even in Torah learning), until the Minyan catches up with him, and then should continue his prayers with the Minyan.


 






ARTICLES ON SHOFTIM AND ELUL / ROSH HASHANAH:

View Complete List

Words of Exhortation
Rabbi Yissocher Frand - 5760

Our Champion
Rabbi Pinchas Avruch - 5762

Life Is Not Cheap
Rabbi Naftali Reich - 5769

Frumster - Orthodox Jewish Dating

In All Fairness
Rabbi Aron Tendler - 5760

A Rosh Hashana Message
Rabbi Mordechai Kamenetzky - 5769

Giving in to the Dictates of One's Heart
Rabbi Yissocher Frand - 5759

ArtScroll

Truth and a Place Called Kushta
Rabbi Eliyahu Hoffmann - 5758

Say It with Chumros
Rabbi Yochanan Zweig - 5771

Knock, Knock!
Rabbi Mordechai Kamenetzky - 5757

> Molded Future
Rabbi Yisroel Ciner - 5757

Past, Present, and Future
Rabbi Berel Wein - 5763

Torah is Talking to YOU
Rabbi Yissocher Frand - 5759

Looking for a Chavrusah?

Elul
Rabbi Berel Wein - 5755

Temimus: Wholeheartedness Is Necessary To Build Torah Institutions
Rabbi Yissocher Frand - 5765

Command the King
Rabbi Yaakov Menken - 5760

War and Leadership
Shlomo Katz - 5762



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information