Shortly after Moshe Rabbeinu succeeded in securing Hashem’s forgiveness
for the sin of the golden calf, he asked Hashem, (Shmos 33:13) “Hodiani
noh es drochecha – Please make your ways known to me.” Rashi explains that
since this was a time where Hashem’s rachamim (mercy) was granted to the
Jews, Moshe felt that it would be an especially opportune moment to
beseech Hashem to share His wisdom with Moshe. The Gemorah (Brachos 7a)
explains that Moshe wanted to understand the age-old question of why so
many righteous people suffer while it often seems that the wicked are
prospering. This understanding was the ‘derech’ of Hashem that Moshe
wanted to understand.
Although Hashem granted many other requests of Moshe, Hashem informed him
that this particular one would be denied. “Lo suchal liros es ponai,
(Shmos 33:20) – You shall not be able to see My face.” He explained that
no man could see His ‘face’ and [continue to] live. Several pesukim later,
Hashem informed Moshe that He will permit him to see the ‘back’ of Hashem.
Rashi explains that at that point, Hashem showed Moshe the knot of the
Even a casual reading of these sentences seems to indicate that this was a
seminal moment in the life of Moshe. However, it is exceedingly difficult
to understand exactly what transpired between Hashem and Moshe. Several
* After granting Moshe forgiveness for the entire Jewish nation, why
did Hashem refuse this particular request of Moshe?
* What exactly was the request of Moshe, to “See the face of Hashem”,
and why was it so important for Moshe to do so?
* The Torah relates that Moshe spoke to Hashem ‘face-to-face.’ So
Moshe did, in fact, see the ‘face’ of Hashem?
* And finally, how did Hashem comfort Moshe by informing him that he
could see the ‘back’ of Hashem and specifically by showing him the knot of
To gain a deeper understanding of these matters, it is important to
understand what Moshe was really requesting of Hashem. Moshe wanted to
understand the ways of the world. Moshe, as so many throughout history,
wanted to understand the reward and punishment system of this world. Why
is it that so many good people suffer while the wicked prosper? Moshe
asked to see the face of Hashem. To see one’s face is to examine every
detail of their being. Moshe wanted a clear understanding of what
transpires in this world. Hashem denied his request, not because He did
not wish to grant it to Moshe, but rather it is simply impossible for a
human to understand all the details of Hashem’s world.
I would like to offer an analogy that may shed some light on this matter.
GPS, Global Position Satellite technology, allows drivers to navigate
unfamiliar roads by offering precise maps and directions. One of the
features of GPS is that it allows drivers to ‘zoom’ in and out of a map of
any given area – to see the details of the streets or the ‘big picture’ of
the entire city or state. When one zooms in on any particular street,
however, it is impossible for him to see the directions that will take him
from one city to another. Only the larger map will allow one to navigate
Hashem was explaining to Moshe that humans have a limited life span, and
cannot always understand Hashem’s world. We cannot see the ‘face’ of
Hashem – as we are unable to see the larger picture. Just as flying in an
airplane affords people a different view of the earth, so too, Hashem, in
His infinite wisdom and His global view, sees things in a way that we
humans cannot. Hashem, however, did grant Moshe the ability to see things
in retrospect – to see the ‘back’ of Hashem.
Occasionally, we are granted the understanding of events that transpired
years, or even decades ago. At the time, we were ‘zoomed in’ on the
present and did not comprehend why we were given certain challenges. When
growing up, we may wonder: Why are some people (or ourselves) born into a
challenging family situation? Why do people lose their parents? Why are
some born with significant handicaps, or learning disabilities? .
Only decades later, we may observe that some of these very children grew
into adulthood and rose above these challenges. They became stronger as a
result of the moral strength that it took to overcome them, and grew into
outstanding adults who inspire others.
I would like to suggest that the image that Hashem showed Moshe reflected
the very nature of a kesher. When two individual straps join together to
form a knot, the two straps become hidden from view at times. They both
emerge, however, as a stronger and firmer unit. It is this deep
understanding that Hashem offered to comfort Moshe – and all future
generations of His children.
Rabbi Horowitz is the founder and dean of Yeshiva Darchei Noam in Monsey, NY, as well as the founder and Program Director of Agudath Israel's Project Y.E.S. (Youth Enrichment Services), which helps at-risk teens and their parents. He is a popular lecturer on teaching and parenting topics in communities around the world, and is the author of several best-selling parenting tape and CD sets. For more information on Rabbi Horowitz's parenting tapes, visit http://www.rabbihorowitz.com/ or call 845-352-7100 X 133.