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Israel at Sixty-Three

Rabbi Berel Wein

For us humans the number sixty-three describing our birthdays usually indicates the beginning of our retirement years. Our bodies no longer function with the vigor and efficiency that they did a few decades earlier. But in terms of historic longevity of nations and states, sixty-three years is not a long time at all.

So even though those of us who were alive and remember the day of the founding of the State of Israel are certainly aged and weaker than what we were then, the state itself is in its youth and exuberant stage of development. Much is made, and justifiability so, of the enormous challenges that our state faces. The external threat to its very survival has not diminished over these many decades since its founding. And there are plenty of instances off internal strife, shameful politicking and pettiness of purpose and action to keep our media and attention occupied.

But there are now over six million Jews living in our homeland and to me it is refreshing in the utmost to hear the figure of six million Jews used in a much happier context than its usual association with the tragedy of the Holocaust. The achievements of the state over its little more than six decades of existence are truly astounding. Much of the unreasoning hatred and vitriol directed against Israel stems simply from jealousy and niggardliness.

It certainly begets feelings of wonder when one merely stops to consider what other nations have accomplished or not accomplished in the same period of time. The prophets of Israel foretold that such wonders would occur in the guise of natural and human endeavor and accomplishment. It is one thing to be told about great events, it is another totally different experience to witness those great things first hand and personally.

How to mark such a birthday is always debatable. Many humans mark their birthdays with cakes, parties and merriment. Others prefer to ignore the passage of time in their lives. Still others wait for the passage of a magical number of years in order to commemorate a birthday.

The State of Israel has a ritualized form of commemoration of its birthday. But like all officially ordained modes of celebration, the spontaneity and enthusiasm associated with such a celebration is often lacking. Perhaps simply recognizing and internalizing the existence of this milestone in the life story of the Jewish people is in itself a sufficient commemoration of the event.

If the individual Jew alone does not feel the specialness of the occasion within one’s own consciousness then no official commemoration will fill that void. Basically put, Hillel stated this truth when he said: “If I am not for me then who or what will ever be for me!”

If the existence and success of the State of Israel is not felt on an emotional and spiritual level but merely on a visceral and objective level then, in my opinion, the whole point of the enterprise is missed. It is this short-sightedness more than anything else that fuels the attitudes and behavior of the anti-Israel Jewish Left. And no public ceremonies or ritualized commemorations can influence such wrongful convictions.

The prophet Yechezkel warned the Jewish people twenty-five hundred years ago against thinking themselves to being somehow like all other nations and peoples. Israel Independence Day is not the same as Bastille Day or Dominion Day or the Fourth of July. Once it is relegated to that exact status then it loses all emotional and spiritual meaning. And with it, the very existence of the State of Israel also becomes a “mistake,” a wrong turn, an ill conceived decision.

People have short memories and sixty-three years is a long time for most of us. The inability to teach the lessons of the past that created the State of Israel and saved the Jewish world from incurable depression after the Holocaust is one of the great failings of our society and its educational systems. And again, no public commemoration, no matter how impressive in presentation and extravagant in cost will help ameliorate this woeful situation.

Somehow education that can reach the Jewish heart and soul and not just the mind and eyes is necessary. For millennia such education was present and transmitted from generation to generation. It needs to be revived in our current world. On Israel Independence Day, Israel prizes are distributed to people accomplished in the arts and sciences, public welfare and communal leadership. However I believe that the true Israel Prize is to be given to the one who experiences Israel in one’s heart and spirit all of the days of the year.

Happy Yom Haatzmaut

Reprinted with permission from RabbiWein.com

 






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