Torah.org Home Subscribe Services Support Us
 

Righteous Women

By Rabbi Berel Wein

One of the well known statements of Midrash about the Exodus of Israel from Egyptian bondage is that the Jewish people, our ancestors, were redeemed from Egypt in the merit of the righteous Jewish women of the time. We tend to judge Jewish righteousness purely in terms of tradition, ritual and observance and though that is certainly true it is not the entire truth.

Jewish women, then and now, were a source of everyday inspiration and hope for men who in their hard-hearted realism were given to despair and pessimism. Amram, Moshe’s father refused to live with his wife Yocheved any longer after the decree of Pharaoh to cast all Jewish male infants into the crocodile infested waters of the Nile. He despaired of any Jewish future though he was, according to the Talmud, the most righteous person of his generation, completely free of sin.

His daughter Miriam convinced him otherwise and from his reconciliation with Yocheved, Moshe, the savior of Israel was born. The Midrash tells us that the bronze plating for the altar that stood in the Tabernacle came from the mirrors that the women of Israel used to entice their husbands to create a future generation of Jews when all seemed apparently lost and redemption from Egyptian bondage looked to be impossible.

These actions by the women of Israel earned them the title of being righteous. In the eyes of Heaven, righteousness apparently comes in many different forms. Bearing children in a world inimical to Jewish survival is perhaps the highest form of righteousness for such a time and situation.

Bringing children into the world is a statement of faith and hope in the Jewish future. Even in our day every Jewish child that is born in our country or in the Diaspora represents a declaration of faith and hope for the future well-being of our people and the world generally. Children are also a declaration that one does not live only for one’s self.

The entire idea of selflessness and responsibility one for another is based on children and family. Parents care for and raise children and children care for and help their parents later in life. The statement of Rabi Akiva that the great rule of the Torah is “to love others as you love yourself” begins with family and children. And it has always been the righteous women of Israel, our wives, mothers and daughters that have epitomized this highest of all standards of human behavior.

In a cold and dark world that is often cruel if not even murderous, the women of Israel in Egypt – the great midwives. Shifra and Puah – stood for humane behavior and Godly virtues. They helped Jewish children live and survive. It is therefore no wonder that Jewish tradition places the credit for our freedom from Egyptian bondage at their feet.

The Torah links its imperative “to choose life” with the other imperative of “reviving, saving and helping children live.” Whereas in the animal world the offspring are abandoned by the parents after a period of time, in human culture a child always remains one’s child till the end of life itself. Because that child represents all of one’s hopes and accomplishments in this world and in immortality as well.

Our society today has made great strides in improving the status of women. There still is a long way to go but there is no comparison in terms of education, professions, mobility and opportunity of women’s rights today as what was available even a few short decades ago. This is true in the religious society of the Jewish people today as well.

Our great-grandmothers in Eastern Europe may have been in the main illiterate but our daughters and granddaughters are biblical scholars, physicians, professors and educators. What a boon this has been to Jewish life and its richness of thought and knowledge.

Again the righteousness of our women is not only measured in their ritual piety, necessary as that is for Jewish continuity, but in their vast influence and spirit which has so enriched our current society. From the women of Israel in Egypt to Devorah, Hulda, Esther, Dona Gracia Beatrice Mendez, Sarah Schnirer and our own mothers, wives and daughters the spirit of Israel has been nurtured by the optimism and sacrifice of Jewish women. It is they that provide much merit for our ultimate redemption and freedom. So the story of the Exodus from Egypt repeats itself in this fashion in our days as well. And so may it be.

Shabat shalom,
Berel Wein


Reprinted with permission from "Jewish Women Speak About Jewish Matters". Published by: Targum Press, Inc.

 






ARTICLES ON NOACH:

View Complete List

The Sign of the Olive
Rabbi Naftali Reich - 5767

Before It Rains
Rabbi Label Lam - 5767

Nourishment for the Soul
Shlomo Katz - 5760

> Missed Opportunities
Rabbi Berel Wein - 5772

Joint Efforts
Rabbi Naftali Reich - 5772

In His Generation
Rabbi Label Lam - 5768

Looking for a Chavrusah?

The Rainmaker
Rabbi Mordechai Kamenetzky - 5759

Survival Syndrome
Rabbi Berel Wein - 5775

The Perfect Storm
Rabbi Pinchas Winston - 5765

Frumster - Orthodox Jewish Dating

Join the Voices in the Ark
Rabbi Label Lam - 5774

People In Stone Houses Should not Cast Bricks
Rabbi Yochanan Zweig - 5774

G-d's Message for All Humanity
Rabbi Yaakov Menken - 5764

ArtScroll

Send The Guinea Pig!
Rabbi Yissocher Frand - 5757

Can You Enjoy While Others Lack?
Rabbi Yisroel Ciner - 5759

Unity and Conformity
Rabbi Berel Wein - 5765

Tire of Babel
Rabbi Mordechai Kamenetzky - 5757



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information