This week Hashem tells Moshe to inform the B'nai Yisrael, that the good
times will soon come. "I shall rescue you, I shall redeem you with an out
stretched hand, I shall bring you to the land which I have promised your
fathers, Abraham Isaac and Jacob" (cf. Exodus 6:6-8).
It did not mean much. "The Children of Israel did not listen to Moshe from
shortness of breath and hard work" (ibid v.9).
Next Hashem tells Moshe to tell Pharaoh to let the Jews out. Moshe
responds with a reply filled with deductive reasoning. "Behold the Children
of Israel did not listen, so how will Pharaoh listen?" (ibid v.12).
Our sages explain that this is on of ten "kal v'chomer" instances in the
Torah. It is an example of reasoning used to logically come to halachic
conclusions. ( eg. If a weightlifter can not lift the stone, surely a
child can not!)
The problem is, that the reasoning seems flawed. "The Children of Israel did
not listen to Moshe from shortness of breath and hard work. " Pharaoh did
not suffer from either of those shortcomings! If the weightlifter with a
broken back, can't lift a stone, it plays no role in telling us whether or
not a child can.)
So what was Moshe's logical refutation to G-d's command?
Last week, on Thursday 23 Teves, the great Gaon, Rabbi Mordechai Gifter
z"l passed away. As a student at the Telshe Yeshiva in Europe he
developed a strong relationship with one Europe's foremost scholars of that
era, Rav Mordechai Pogramanski z"l. He used to relate on a story Rav
Pogramanski would share with his students.
A disheveled man was touring the Louvre with a group of tourists. As they
passed Rembrandt's works the man looked at everyone and yelled, "Sour milk!"
Puzzled, everyone thought he was crazy. He repeated it again. "It looks
like sour milk!"
They moved on and passed the Mona Lisa. Again he screamed, Sour milk!"
This went on a few more times until a wise man looked at the fellow. "Let
me see your glasses."
The critical man gave them to him. "What did you have for breakfast?" he asked.
"Why cereal and milk," he answered.
The wise man laughed. Look at your glasses! They are speckled with milk! No
wonder everything you look at appears as sour milk!
Moshe knew that Jews inherently believe. However the suffering of hard work
and the evil treatment of Egyptian masters tainted their faith. But hard
work alone does not taint faith. It is only when it is exasperated by the
torment of the taskmasters, and their cruel taunts. How much more so, he
figured, would Pharaoh be inattentive of the command that Hashem is in
charge, and the Jews should be let free. If hard work stains the thought
process, blocking the beauty of Hashem's word to filter through, how much
more so does the idolatry and heresy of Pharaoh impede them from penetrating!
We look at Hashem's creation. We go to synagogue. We hear mussar. We read
the prophets. But somehow it does not get through. The words are
beautiful. Those who hear them can be inspired. But so many impediments
block our vision
and our hearing. Our lifestyles. Our desires. Even our work.
If we'd open our eyes we would see so much holiness!
But only if their glasses are not tainted with sour milk.
Dedicated in memory of A. Milton Brown - Avraham Mordechai ben Benzion -
Rosh Chodesh Shevat by Mr. and Mrs. Ben Brown
Copyright © 2001 by Rabbi M. Kamenetzky and Project Genesis, Inc.
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The author is the Associate Dean of the
Yeshiva of South Shore.
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