Elul / Rosh Hashanah
A Rosh Hashana Message
Every Holiday has its particular observances. Most of them are clear and
finite mitzvos and rituals. On Pesach we abstain from eating chametz. We
make a Seder, drink the four cups of wine and eat matzoh. On Sukkos we take
the lulav and esrog and sit in the Sukkah. But the period of the High
Holidays is different. In addition to the rituals performed on Rosh
Hashanah, the blowing of the shofar and the various customs of eating
certain fruits, the ensuing days are replete with a variety of nuances, that
seem to pop up at different hours of the day and affect us some subtly and
others more overtly at varying times of the day. Morning, noon and night
there are activities that keep the spirit of the holidays sustained – all
the way to Yom Kippur and beyond.
Walk into the synagogue. It looks different. It is bedecked in white. The
bima. The ark. The Torahs. The alarm clock rings at least a half hour
earlier for slichos -- additional supplications. And that is not enough.
The daily weekday prayers have insertions and acts that constantly remind us
of the days of awe. Smack in the middle of the prayers, even before the
shema, we open the Aron to say a verse of Psalms. The Shemoneh Esrei itself
contains insertions and substitutions that refer to Hashem as King as
opposed to His usual title G-d; forgetting certain of these changes can
render the entire recitation of the prayer invalid! And, of course there
are insertions in the tefilah that remind us about G-d’s power as a Judge
and Purveyor of life. The Kadish is altered with seemingly subtle
amendments that bear the weight of fundamental change.
Our foods are different as well. We abstain from tart and sour substances,
replacing acidic foods with sweet ones. Those of us who are less stringent
with eating bread baked by gentiles during the rest of the year are told
that they should only eat bread baked by Jewish bakers. And though I can
understand the reasons for these insertions and nuances, I often wondered:
What is the objective of these insertions? Will they change our attitude
toward life. Will they accomplish more than the prayers and tears and the
shofar blasts of Rosh Hashanah and fasting and praying all day on Yom Kippur?
In the mid 1920s a chasid once approached the Imrei Emes, Rabbi
Avraham Mordechai Alter of Ger: “Rebbe, I am traveling to Paris on a ten
day business trip. Would the Rebbe give me a bracha (blessing) that I be
successful in my venture?”
After a warm blessing the Rebbe continued to make his own request. “In
Paris they sell an exclusive cigar brand that is reputed to be the best in
all of Western Europe. I would appreciate if you would find that brand and
bring me back a box.”
The chasid was puzzled by the request, but responded enthusiastically.
“Of course, Rebbe! No problem. I will find out which is the best brand in
all of France and bring you back two boxes!”
The men went on his trip and indeed returned two weeks later. He visited
the Rebbe to thank him for his blessing.
“Do you have the cigars?” asked the Rebbe.
The man blushed. “Rebbe, you have to forgive me. When I was in Paris, I
was so immersed in business that I totally forgot about your request. But do
not worry. On the way back I made a special stop in Belgium and got you the
best Belgium cigar available. I was assured that it is of equal quality to
the French cigar if not better!”
The Rebbe shook his head. “My dear chasid, I did not need cigars. The
reason I asked you to get me the cigars while you were in France is because
I wanted those cigars to be on your mind. In that manner you would remember
during your stay there that you have a Rebbe.”
Of course each one varying nuances may represent an important symbolism and
each insertion of prayer or change of language may offer a powerful
supplication, but I believe that there is something more. During these days
we must keep on inserting tiny wake up calls that shout to us, “Remember the
Switching words, opening the Aron Kodesh, watching our foods all may be
minor acts but in the greater view they are reminders that we are living in
a very spiritual and holy period and the King is waiting for us to remember him.
We live in a world that is fraught with distraction. We become immersed in
our mundane world and often forget about the greater spiritual picture.
During the ten days of penitence it is so important to have subtle
roadblocks inserted in the daily rote of our mundane lives and even in the
middle of our spiritual ones. We have to insert an extra booster of
spirituality in all that e do. Because during this period we have to ensure
that even the search for the perfect cigar is indeed the quest for a holy
smoke. Happy and Healthy Sweet New Year ©2009 Rabbi Mordechai
Faxhomily is a project of the Henry and Myrtle Hirsch Foundation and Rabbi
Mordechai Kamenetzky is the Dean of Yeshiva of South Shore firstname.lastname@example.org
Text Copyright © 2009 by Rabbi M. Kamenetzky and Torah.org.
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The author is the Associate Dean of the Yeshiva of South Shore.
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