Parshas Chukas - A Taste of the Ocean
by Rabbi Label Lam
- "And G-d spoke to Moshe and Aharon saying, this is the decree of the Torah
which Hashem has commanded saying, "Speak to the Children of Israel, and
let them take to you a completely red cow which is without blemish and upon
which a yoke has not been placed..." (Bamidbar 19:1-2)
"...that which is far off and very deep, who can find it out?" (Koheles 7:23)
- "As heaven is high from earth so are my ways from yours, and my thoughts are
not your thoughts." (Isaiah 55:8)
- "There are more things in heaven and earth than are dreamt of in your
philosophies, Horatio." (Shakespeare-Macbeth)
Why does the Torah enjoin us to keep Kosher? Is there a rational
explanation? The answer is "yes and no"!
In this week's portion the Red Cow is exemplified as the "decree of the
Torah". By definition it is riddled with contradictions and paradoxes, so
much so that it was incomprehensible even to Solomon, the reputed "wisest
of all men". There is in every Torah commandment and in all dimensions of
life this aspect of "chok" - decrees that cannot fully be grasped. How do
we deal intelligently with that which cannot be intelligently dealt with?
A few years ago, I left an evening prayer service feeling a little less
fulfilled than I thought I ought to be. Instead of being intensely focused
on the G-d of Abraham, Isaac, and Jacob, my mind was swimming with the G-d
of Rush, Howard, and Dan. In a moment of zealous fervor, I decided to do a
little quick surgery on my car. There, underneath the radio that had been
"giving me the world" moments ago were a few exposed wires waiting to be
disconnected. I gathered courage, grabbed the handful of wires and pulled
with all my might, successfully disconnecting me from temptation. Then I
started the car, and the radio shouted, "and now for the news" but the
lights on my dashboard were blacked out. I guess fools rush in where angels
dare to tread. There are things that look obvious to us but perhaps our
assumptions are wrong.
Does that mean that we give up on reason? No! Many commandments have taamim-
reasons, or literally-"a taste". But that's all that it is!
If we would lead a blind man to the ocean and ask him to taste it, he would
give us a report based upon that singular dimension of his experience. He
would say, "wet and salty!" Would he know about the ocean what Jaques
Cousteau or Lloyd Bridges knows about the ocean depths? We are as blind
people in trying to fathom divine wisdom. Sometimes all we have is a taste.
What is the benefit of only tasting? Sometime we are drawn into a
relationship with something or someone initially for the taste. An apple
has an alluring taste and yet the Almighty we understand has brilliantly
designed that experience to trick us into getting those vitamins that will
keep the doctor away. Like a candy coated -pill, the child enjoys the
taking of it, although the parent and doctor conspire for other reasons.
If we delay the taking of critical medicine till we have complete and total
knowledge of the prescription, then by the time we finish all the required
chemistry courses the medicine would have become in the meantime
unnecessary and the knowledge will be too late of an acquisition.
Tasting mitzvos and trying to understand life has another benefit. If we
want to know whether or not to deliver a giant refrigerator of milk to
hundreds of waiting customers, do we have to test every jar of milk? No!
How do we rationally and responsibly determine that we are not distributing
poison milk? If there are 1000 bottles and we test 50 at random and they
are deemed positive samples, would you then feel assured to distribute the
other 950? I think so!
We are never celebrating the absurd by deferring to a higher mind. Once a
standard of credibility has been established then we are glad not to take a
risk but to leave some part of the driving of life to an intelligence
beyond our own. I have a hard enough time balancing my check- book, no less
to keep a tally on and run the universe.
A childís mind which is not able to extrapolate to abstract principles is
limited by the immature bug of "out of sight out of mind" - "If I canít
experience it then it doesn't exist." As the child gains confidence in the
workings of the world he has fewer and less intense anxiety attacks when
his mother goes away for a few hours. He doesn't know what she is doing or
why but he knows that she always comes back and there's usually something
good to eat at dinner time.
A chok is a statute like gravity. It's a spiritual reality. It doesn't
matter whether you like physics or not or whether you prefer the arts, when
stepping off of the balcony of the 22nd floor of the building, the
sidewalk will appear to be moving at an ever increasing velocity. You don't
have to try it to believe me. It's true.
Even the things in life that give us the greatest taste are like that apple
or that ocean. I'm grateful that the Divine mind has given me a small
degree of arithmetic logic to perceive some patterns in the tapestry of
existence. As I grow in taste and reason to understand the ways of the
universe, as more of the bottles of life are sampled with positive results,
the more times the mother successfully returns, the more the gap of
credibility is closed. More yet to be tested bottles are tolerated, and
mother can stay away for even longer without the world crumbling.
If you ask me, "is there a reason why to keep kosher?" the answer is "Yes
and No." There is a world of difference between irrational and
trans-rational logic, between celebrating the absurd and understanding more
is hidden then revealed. Not only are we not deterred we are more compelled
to do and to learn to taste and to trust to taste some more.
Text Copyright © 1998 Rabbi Dovid Green and
Project Genesis, Inc.
We gratefully acknowledge the contribution of this week's Dvar Torah by
Rabbi Label Lam, of FOUNDATIONS for Jewish Learning
Monsey, N.Y. 10952 Phone: 914-352-0111 or 800-700-9577. Fax-914-352-0305.
Foundations will be conducting a fascinating introduction to Judaism
seminar from Sept. 20-22 On Rosh HaShana in the New York area for people at
all levels. Those interested should please contact them at the above