by Rabbi Dovid Green
This week's Torah reading begins with the directive to count a certain
segment of the Children of Israel. Immediately after the count, the Jews are
directed to arrange their camp in the wilderness in a specific order. All of
the tribes excluding the tribe of Levi, would be divided into four groups of
three. Each group would have its place around the Tabernacle which would be
in the center of the camp. The tribe of Levi would camp around the
Tabernacle and service its needs, as well as guard it. It seems somewhat
counterproductive to divide up the Jewish nation as such, as it could lead
to disunity. However, there is another way to view it, as we shall see.
Rabbi Eliyahu Dessler expounds on this topic. His says that there are
various reasons for putting things in order. One reason is just for its own
sake. Order creates the feeling that all is in order, implying that all is
well. Another reason for order is practical. We know where to find things in
places where order exists. A third reason is that some things need order to
work properly, such as machines which depend on all of its parts to work in
On the spiritual level there is another aspect. At one extreme, disunity
between individuals and groups impedes progress. At the other extreme, even
if unity exists, disorder also impedes progress. Indeed, each person
realizes his potential through his very individual talents. These talents
need to express themselves in a particular context within a specific circle
where it can be cultivated. Each circle becomes a conglamerate of the
positive forces within it and it makes its contribution to the whole in its
unique way. Each circle interacts with neighboring circles. Even if there
are many circles expressing themselves in very different ways, in the end
each contributes to and gains from the other. In this way each person can
realize and express his own individualism in the context of his service to
G-d. As we can see, order actually preserves unity by defining roles,
direction, and purpose.
A simple analogy for this is the various skills which come together to build
buildings. Each group contributes its unique expertise to the project. Each
group of workers works in its own way, yet all are working toward the same
This is what we learn from the arrangement of the tribes in the wilderness.
Each was recognized in its role. Each was camping in equal proximity to the
Tabernacle. The core and focus was doing G-d's will. The approach for each
was different. However, each contributed its unique part, and gave what the
others could not.
Text Copyright © 1999 Rabbi Dovid Green and
Project Genesis, Inc.