Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend


66. Robbery and Loss - Gezeilah va-Aveidah

It is forbidden to rob or to cheat (i.e., to retain someone's property forcibly even if it was acquired legally), as it says "You shall not cheat your friend and you shall not rob".1 If one does so he must return what he stole or (if it is no longer intact) pay for it, as it says "And he shall return the thing that he stole [or the thing that he cheated]".2 If the person who was robbed dies the goods are returned to his heirs. It is forbidden to buy from a robber; one who does so is like one who buys from a thief.a

It is forbidden to covet someone's property, as it says "You shall not desire...",3 and there is a special prohibition against inducing him to give or sell it to you, as it says "You shall not covet",3,4 for coveting leads to robbery, as it says "And they coveted fields and stole".5,b

If someone owes a person real, movable property and denies it and swears falsely and later confesses he must pay the owner 5/4 of the principal and bring a ram guilt-offering, as it says "If a person... lied to his friend regarding a deposit... or robbery, or cheated his friend, or found lost property and lied about it, and swore falsely... he shall pay it and add a fifth to it... and bring his guilt-offering to Ha-Shem...".6 If the owner was a proselyte and dies leaving no heirs the payment is given to the priests on duty, as it says "[They shall confess the sin that they did and pay the guilt and add a fifth to it and give it to the one against whom (they were) guilty;] and if the man has no redeemer to whom the guilt can be returned, the guilt [is] returned to Ha-Shem, to the priest".7,c

We are forbidden to ignore lost property and we are commanded to return it, as it says "[You shall not see your brother's ox or sheep wandering and ignore them;] you shall return them to your brother... you must not ignore".8 Similarly, we are commanded to prevent a loss to someone if it is in our power to do so, as it says "[And thus shall you do] to any loss of your brother's".8 If the owner is not known one must advertise what was found and return it to whoever can identify it or prove that it is his. But if it is certain that the owner must have given up hope of recovering it, the finder may keep it.d

Sources:

1. Lev. 19:13 a. 1:1,4-5; 2:1; 5:1,7; 8:1
2. Lev. 5:23 b. 1:9-11
3. Deut. 5:18 c. 7:1-2,8,14; 8:5-6. On the "fifth" see Shavuos, Note c.
4. Ex. 20:17 d. 11:1,20; 13:1,3; 14:1-4
5. Micah 2:2
6. Lev. 5:2lff
7. Num. 5:6-8
8. Deut. 22:1-3



 

ARTICLES ON TAZRIA AND METZORAH:

View Complete List

A Joyful Time Should Be Had By All
Rabbi Yissocher Frand - 5763

The Preist
The Preist's Supreme Task: Diagnosing Spiritually Damaged Souls - 5771

Turtle Doves Do Not Have
Rabbi Yissocher Frand - 5771

> Personal Statements
Rabbi Aron Tendler - 5763

Sounds of Solitude
Rabbi Mordechai Kamenetzky - 5760

The Gossip of "Men of Distinction"
Rabbi Yissocher Frand - 5760

ArtScroll

The Holy Land
Shlomo Katz - 5774

Plants and Wheelchairs
Rabbi Naftali Reich - 5767

All Israel
Rabbi Label Lam - 5774

Frumster - Orthodox Jewish Dating

To Not Get It
Rabbi Label Lam - 5767

The Miracle of Leprosy
Rabbi Yosef Kalatsky - 5763

Valid Presumptions
Rabbi Berel Wein - 5766

Looking for a Chavrusah?

Acquiring Torah
Shlomo Katz - 5761

A Connected Jew
Rabbi Label Lam - 5774

Shemiras Halashon and Pesach
Rabbi Pinchas Winston - 5774

Thought Provoking
Rabbi Pinchas Avruch - 5764



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information