Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Chapter 135:1
Dwelling in the Sukkah

1. [Leviticus 23:42] states: "You shall dwell in sukkos for seven days." The word "dwell" should be understood in its most literal sense: The Torah dictates that we shall dwell in a sukkah for seven days as we dwell in our homes throughout the year. During this holiday, the essential aspects of one's dwelling should be in the sukkah. [This implies] that one should bring one's beautiful utensils and spreads into the sukkah, and that one should eat, drink, study, relax, and sleep in the sukkah. If one wants to converse with a friend, one should converse with him in the sukkah. Similarly, if one prays alone, one should pray in the sukkah.

The basis for all the above is the verse [Leviticus 23:43]: "In order that your [future] generations shall know that I caused the Children of Israel to dwell in sukkos when I took them out of the land of Egypt." Therefore, one must dwell in the sukkoh with the intent of doing so because the Holy One, commanded us to dwell in the sukkoh to commemorate the exodus from Egypt.

There is a difference of opinion among the Sages [Sukkah 11b] regarding the interpretation of the word "sukkos" mentioned in the above verse, "I caused the Children of Israel to dwell in sukkos." Rabbi Eliezer says that they refer to the "Clouds of Glory" ("Annanei Ha'kavod") with which the Holy One, surrounded our ancestors in the desert, so that they should not be disturbed by the heat and by the sun. Rabbi Akiva says that they refer to actual booths which [the Jews] erected to protect themselves from the sun in their encampments.

Although we left Egypt in the month of Nissan, we were not commanded to erect sukkos at that time of year, because it is the beginning of the summer, and since it is common for everyone to make a sukkah for shade [at that time of the year], it would not be obvious that [the sukkah is being constructed] as a mitzvah of the Creator. Therefore, He commanded us to construct [the sukkoh] in the seventh month, at the beginning of the rainy season, when it is common for a person to leave his sukkah and dwell in his home. [Nevertheless, despite this,] we go out from our homes to dwell in the sukkah. Thus, it will be obvious to all that we are fulfilling the mitzvah of the King.

    Table of Contents  Paragraph 2 Next 

Halacha-Yomi, Copyright (c) 2003 Project Genesis, Inc.

 
Sell Chometz Online







ARTICLES ON KEDOSHIM AND THE OMER:

View Complete List

Nothing To Fear
Rabbi Pinchas Avruch - 5765

Holy Pursuits - Mundane Paths
Rabbi Eliyahu Hoffmann - 5762

Holiness Happens
Rabbi Yaakov Menken - 5763

Looking for a Chavrusah?

Different Strokes for Different Folks
Rabbi Naftali Reich - 5772

Not Every Thing is Spelled Out in Shulchan Aruch
Rabbi Yissocher Frand - 5771

The Crossroads of Life
Rabbi Naftali Reich - 5770

Frumster - Orthodox Jewish Dating

Setting High Goals
Rabbi Berel Wein - 5760

A Good Place to Begin
Rabbi Label Lam - 5768

Good Salesman
Rabbi Raymond Beyda - 5764

ArtScroll

Becoming Holy
Shlomo Katz - 5772

Aaron's Unlimited Access
Shlomo Katz - 5758

Appreciating the Value of the Jew
Rabbi Yosef Kalatsky - 5763

> Holy Kitchen, Holy Sidewalk, Holy Workplace
Rabbi Berel Wein - 5765

Reacting to Tragedy
Rabbi Berel Wein - 5773

The Senior Partner
Rabbi Raymond Beyda - 5767

A Sacred Appointment
Rabbi Label Lam - 5764



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information