Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

The Laws of Rechilut: footnote


Chafetz Chaim: chapter 1 paragraph 10

If someone violated the laws against speaking Rechilut, and he wants to repent ("do teshuva"), he has not even achieved partial repentance until he requests forgiveness from and appeases the person he wronged. In the case of Rechilut, this would be the subject of the Rechilut, the person spoken about, since the talk encouraged the listener's animosity against the subject. He should also repent for violating the commandment "Lo telech rachil b'ameicha," do not go about as a talebearer among your people, by repenting to G-d.

In Hilchot L"H 4:12 and the footnotes there, the Chafetz Chaim mentions the possibility that the sinner may not be allowed to ask forgiveness of the person he wronged. If the person who was spoken about does not know what was said about him, or doesn't know anything was said about him, it would cause that person anguish to hear about it, which is a violation of "Lo telech rachil b'ameicha" (Lev 19), the commandment not to speak Lashon Hara or Rechilut. This is frightening, as it means that in many cases there may be no repentance for Rechilut.

I heard it suggested that it may be permissible to tell the person "I said something about you," and ask forgiveness on that basis, but it would depend upon how the person would react to the information. A Rabbi knowledgeable in the laws of proper speech should be consulted.

In any case, the speaker should go back to all the parties he spoke to, and retract what he said. This may mean finding a reasonable explanation for what happened rather than the more slanderous interpretation offered originally, or explaining that the speaker didn't know what he was talking about (it was a rumor, he didn't witness it and there were other possibilities, etc.).

The Chafetz Chaim likens speaking L"H to ripping open a feather pillow in the wind - the feathers spread so quickly it is nearly impossible to recollect them all. And the longer one waits to retract what he said, the more the information spreads and the more damage is inflicted on the subject of the Rechilut or L"H.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON TOLDOS AND CHANUKAH:

View Complete List

O Chanukah, O Chanukah . . .
Rabbi Pinchas Winston - 5765

Time Study
Rabbi Raymond Beyda - 5766

Nice Guys Finish Second -- Second in Command to Pharoah
Rabbi Yissocher Frand - 5766

The Everything Torah Book

The Master Plan
Rabbi Shlomo Jarcaig - 5763

Fathers and Sons
Shlomo Katz - 5768

Look, Twins!
Rabbi Pinchas Winston - 5763

Email Sponsorship

Different Messages
Rabbi Chaim Flom - 5768

A Double Loss!
Rabbi Label Lam - 5767

A Question of Honor
Rabbi Naftali Reich - 5767

ArtScroll

The Power of the Voice
Rabbi Yisroel Ciner - 5760

Combining Family and Business
Rabbi Aron Tendler - 5763

Worse than Color Blind
Rabbi Yissocher Frand - 5758

Rabbi Frand on Parshas Toldos
Rabbi Yissocher Frand - 5770

The Bravery of a Jew
Shlomo Katz - 5761

Energy or Exhaustion - Eisav Shows His True Colours
Rabbi Eliyahu Hoffmann - 5765

A Spiritual Holiday
Rabbi Yehudah Prero - 5755


Learning Events and Programs

Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base

Discussion Forum




Help

About Us

Contact Us


Enable popup menus


Download to my HandHeld


Torah.org Home
Torah.org HomeCapalon.com Copyright Information