Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Accepting the Blame

By Rabbi Daniel Travis

God asked, "Who told you that you are naked? Did you eat from the tree which I commanded you not to eat?" Adam replied, "The woman that you gave to be with me - she gave me what I ate from the tree." (Bereshith 3:11, 12)

Instead of trying to cover up his guilt, Adam should have tried to repent by admitting his misdeed. Such behavior is exemplified by King Dovid, who, when chastised by the prophet Nathan, immediately acknowledged his transgression.1 The ability to be honest enough with oneself to admit that one did something wrong and that one is to be held responsible for it is a prerequisite for repentance. If we blame anyone or anything else, or even worse, if we deny responsibility altogether, then we have little hope of ever coming to true repentance. Therefore, when praying for repentance, before mentioning any sins, there is a disclaimer, "We are not brazen enough to say that we are righteous and haven't sinned, rather in truth we really have sinned." These words, "in truth we have sinned," are considered the essential part of this prayer.2

A person once told the Rambam that he had not committed any of the misdeeds listed in the above prayer. Consequently, he asked him if he was required to recite this prayer on Yom Kippur or not. The Rambam replied that if he understood the severity of Divine judgment, he would recognize that he actually had committed them.3

This idea applies even after one has confessed his misdeeds. When Adam finally confessed his misdeed, he said "I ate from the tree, and I will eat from it again."4 How could Adam speak to God in such an audacious manner? As long as a person is unable to acknowledge that his defenses must have been weakened in order for him to commit a transgression, he will never be able to repent properly. It is only after he recognizes that in the current situation he is capable of succumbing again that he will be able to strengthen himself to overcome future obstacles. Adam was merely stating that since nothing in the situation had changed, he was in danger of repeating his previous transgression.5


1. Seforno on Bereshith 3:12.

2. Rambam Mishneh Torah - Laws of Repentance 2:8.

3. Chida-Midaber Kadmuth 6:11.

4. Bereshith Rabbah 19:92.

5. Ohel Torah of the Kotzker Rebbe on Bereshith 3:11, 12.


Priceless Integrity, Copyright © 2001 by Rabbi Daniel Travis and Torah.org.

Subscribe to Priceless Integrity and receive the class via e-mail.


 

ARTICLES ON BALAK AND THE THREE WEEKS:

View Complete List

Three Festivals: The Holy Journey
Rabbi Osher Chaim Levene - 5767

Kamtza and Bar-Kamtza
Rabbi Yisroel Ciner - 5758

Absolute Greatness
Rabbi Moshe Peretz Gilden - 5764

Looking for a Chavrusah?

Because He Said So
Rabbi Eliyahu Hoffmann - 5763

A Great Responsibility
Shlomo Katz - 5768

A Real Yiddishe Kup!
Rabbi Label Lam - 5766

> Behold! A Nation
Rabbi Eliyahu Hoffmann - 5758

The Uncursables
Shlomo Katz - 5766

Balak: Can You See It?
Shlomo Katz - 5764

Frumster - Orthodox Jewish Dating

If It Can Happen To Bilaam, It Can Happen to Any of Us
Rabbi Yissocher Frand - 5765

Why Do We Mourn?
Rabbi Yehudah Prero - 5756

Why was Balak Worried?
Rabbi Yaakov Menken - 5757

ArtScroll

The Eye Generation
Rabbi Pinchas Winston - 5763

Coincidence?
Rabbi Dovid Green - 5757

Bilaam was a 'Spiritual' Man
Rabbi Label Lam - 5758

Bilaam... Reincarnated?
Rabbi Pinchas Winston - 5768



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information