And after these events God Tested Avraham... (Bereshith 22:1)
A person may profess strong ideologies, but this does not necessarily mean
that he is living up to those ideals. God tests a person in order to push
him to actualize his potential. He thereby shows the world, and the person
himself, that he is not just espousing lofty ideals, but rather that he
lives by what he says (1). God tested Avraham with ten trials; the final
and most difficult one was the Akeidah, in which Avraham was commanded to
offer his son as a sacrifice to God.
Although God does not present us with challenges as great as the Akeidah,
we are nonetheless obligated on a daily basis to show that our actions are
consistent with our beliefs. One of the ways we do this is during the
morning and evening prayers when we mention the Exodus of the Jewish
People from Egypt and all the miracles which accompanied that event, and
immediately afterward we recite the Amidah prayer. Since the Exodus from
Egypt and all of the miracles that surrounded it are an expression of
Divine Omnipotence, when we mention all that God did for us then, we are
affirming our faith. In order to demonstrate the authenticity of our
belief, after mentioning the Exodus in our prayers, we immediately turn to
God in prayer (2).
This concept is further strengthened in the actual phrasing of the prayer
from Al haRishonim to Ga’al Yisrael in which the word emeth is repeated
six times, corresponding to the six times that the word emeth is hinted to
in the creation narrative (3). Since this prayer is preparing us to
demonstrate that our beliefs are substantiated by our actions, the more we
internalize the reality of these events, the stronger our faith will be as
we approach God in prayer. Therefore our Sages saw fit to mention the word
truth so many times at this point in the liturgy.
2. From the commentary of Rabbeinu Yonah on Brachoth 4b.
3. Bereshith 1:1, 1:4, 1:21, 1:27, 1:31, 2:3. See the essay “Signs of
Truth I,” (Page 9).