"And Cham, the father of Cana'an, saw the nakedness of his father and
related it to his two brothers outside.and Shem and Yefes took the
garment.and covered the nakedness of their father." (Berisheis/Genesis
9:22-23) Noach (Noah), whom the Torah tells us was a righteous
had been treated disgracefully by one of his sons and respectfully by his
other two. The Torah's record of the reaction of this righteous individual
to this incident is unusual. First he cursed the descendants of his
grandson Cana'an that they should be slaves to the descendants of Shem and
Yefes, and then he blessed the descendants of Shem and Yefes.
One would expect such an individual to be more forgiving, particularly
toward his own grandchild. He did not reprimand him to improve his
behavior, he simply cursed him. Why? Further, Noach's reaction seems to be
an impulsive result of anger. If G-d deemed Cham's actions worthy of
punishment, He is certainly capable of doing that without Noach's curse.
What is the significance of Noach's curse, that the Torah recorded it?
Finally, why did Noach connect his curse of Canaan to the blessings of Shem
and Yefes, and once he did connect them, why did he not offer the blessing
Rabbi Shimshon Raphael Hirsch (1) explains that the name Cham - Hebrew for
"hot" - is indicative of his nature. Cana'an, Cham's son, was an individual
who, in the heat of the moment, would lose his self-control as well as
respect for anything or anyone spiritually elevated, including his
grandfather's honor. Knowing Cana'an's nature, he understood his
descendants would likely possess these same traits. For such people,
leadership and even freedom can be very destructive. Chasam Sofer (2)
explains that Noach's curse did not come from anger. He was interested in
fixing that which Canaan (and Cham) had done wrong. Therefore,
Noach "cursed" Canaan's descendants to be slaves because that would
ultimately be in their own best interest. By being subservient to the G-d-
fearing descendants of Shem, the descendants of Canaan might be influenced
positively and improve themselves. At least they would be limited in the
amount of destruction they could cause themselves and the rest of the
world. The blessings of the other sons were meant to help them be true
role models, secondary help for Cana'an's service-bound descendants.
We often wonder why we are not the recipients of wealth, power, or other
blessings that we would like, curious why we must face the challenges and
choices we confront daily. We forget that these "blessings" may indeed be
curses, with many tests and responsibilities that we are ill equipped to
face and are not in our best interest. What ever our current situation
presents us, it is a custom-tailored opportunity from G-d, that He has sent
us to utilize to feed our spiritual growth and forge our G-d consciousness.
What we, with our finite minds and blinded perspective, may view as a
curse, He has afforded us as one of our greatest blessings.
Have a Good Shabbos!
(1) 1808-1888; Rabbi of Frankfurt-am-Main and leader of the pre-war
German-Jewish Orthodox community
(2) Rabbi Moshe Sofer of Pressburg; 1762-1839; acknowledged leader of
Hungarian Jewry of the time