Although Passover is referred to as "the time of our freedom," it is
actually the commencement of our time of freedom. It does not reach
completion for another seven weeks, until the Jewish People receive the
Torah on the holiday of Shavuos. Indeed, Pirkei Avos (Ethics of the
Fathers) teaches us that the only truly free person is the one who has the
Torah to guide him (6:2). In order to connect the commencement of the
period of freedom (Passover) to its culmination (Shavuos) the Torah
commands us to count the interim days to demonstrate our eager
anticipation toward receiving the Torah. Sefer HaChinuch (1) likens this
to a slave who eagerly counts the days leading to his emancipation. Our
contemporary equivalent is a school child ticking off the remaining days
until summer vacation. The difficulty, however, is that according to the
Sefer HaChinuch, the mitzvah (Divine command) of counting should be to
count down the days towards Shavuos and not to count up, as we actually do.
When the Jewish People left Egypt, they were not yet on the level of
spiritual refinement required to receive the Holy Torah. They first needed
to go through a purification process that involved tremendous diligence
and effort towards spiritual advancement. Each day of the count was a
tireless investment in self-perfection, striving to cleanse the vessel
destined to receive G-d's Torah. These were days of acquisition through
which, with enormous effort, the Jewish People were able to develop and
advance themselves spiritually, each day reaching an entirely new level.
A parallel can be found where the Torah notes, regarding the seven years
that the Patriarch Yaakov (Jacob) had to work for his beloved wife
Rachel, "and they seemed to him like a few days because of his love for
her." (2) This seems contrary to what we know of human psychology, that
the more one eagerly anticipates an event, the longer the waiting period
seems. Rabbi Shimshon David Pinkus explains this with a parable of two
individuals who were both promised that before 100 days would pass each
would receive one million dollars. The first person would receive nothing
until the final day, at which point he would be given the amount in a lump
sum, while the second was given $10,000 per day for each of the 100 days.
Both received the same amount of money by the end of the allotted time.
However for the first individual the 100 days seemed like an eternity. The
days were nothing but an obstacle between him and the money and he could
do nothing but wait. For the second person, the 100 days sped by in utter
disbelief as he was handed his daily $10,000 check. Jacob was not simply
waiting out the seven years idly; if he were, then indeed they would have
seemed an eternity. Rather, he spent those years building himself and
developing his character and spiritual prowess until he was prepared to
assume the mantel of patriarchal leadership. Each day was filled with new
acquisitions and achievements and, as a result, the days sped by.
Likewise, the days of the counting are not merely a countdown towards
receiving the Torah. Each day was one of attainment, whereby, through
great investment, the Jewish People were able to enhance themselves
spiritually, each day achieving new heights. Emulating their commitment to
growth, we do not count these days down and check them off, rather on
these days of acquisition we count up, recognizing each precious new
asset. These are auspicious days for us in preparation for our
reacceptance of the Torah on Shavuos. Let us make sure that not only do we
count these days, but that we make these days count!
Have a Good Shabbos!
(1) classic work on the 613 Torah commandments, their rationale and their
regulations, by an anonymous thirteenth century Spanish author