The parsha chronicles the continuation of the downward spiral of man's
behavior as it evolved from the beginning of creation. We read of Kayin and
Hevel, two brothers who could have lived in peace and unity, benefiting
together from the beautiful world. But Kayin surrendered to jealousy and
hatred and killed Hevel. The degeneration of humanity continued until in
this week's Parsha, we find Hashem condemning the entire world to destruction.
It's interesting to note that civilization's fate was sealed not for man's
crimes towards His Creator, but because of his inability to respect the
rights of his fellow man. The Torah tells us 'vatimalay ha'aretz chamas',
society was so degenerate that robbery and injustice went unpunished.
Because they failed to maintain a lawful and peaceful society, they were
Since the times of the mabul, the Great Flood, the underpinnings of
civilization has been the understanding that the only way to preserve
stability within a society is to maintain a sense of community enforced by a
system of government, buttressed by alliances with other nations. The United
Nations was meant to be the most powerful embodiment of the concept of
nations joining together to ensure world peace and freedom from oppression.
Delegates to the United Nations gather together from every recognized state
with the stated purpose of upholding these noble ideals.
However, because so many member nations have subverted the U.N.'s lofty
ideas with their own selfish agendas, the institution has been rendered a
hollow charade. While poetic and eloquent speeches flow from its podium,
both blatant and behind-the-scene corruption has become the norm for the
The lesson of the failure of this grand institution is that true unity is
only achieved when nations and individuals surrender their individual needs
for the higher common good. This seems to be the underlying message of the
Parsha and the lesson that mankind was to glean from in the aftermath of the
In order to rectify the corruption and disunity that resulted in mankind's
obliteration, Hashem took Noach and all the species of the world and placed
them in the incubated and protected environment of the ark for an extended
period. It was here that they co-existed not simply because it was pleasant
to function in an orderly environment. For peace to persevere, the
interactions in the ark had to be elevated to a level where each one's needs
took second place to the well-being of the entire assemblage. All were thus
bonded in a deep and lasting cohesion.
Furthermore, the ark, explain the commentaries, was similar to a mishkan
where all components served an equally vital role in serving as integral
cogs whose overall purpose was to reveal Hashem's presence to all. As the
Torah tells us, 'vayishaer ach noach vechol asher ito bateiva;' Noach humbly
remained "Noach" with all who were with him in the ark. He was not haughty
at being the selected survivor of Hashem but rather equated himself with the
other species, cognizant that he, no less than all the creatures around him,
lived only to fulfill His will. The ability of those in the ark to live in
harmony demonstrated the unity of Creator and creation.
Our society has lifted the banner of superficial unity to a lofty plane.
Creating a global village where human rights reign in an enlightened society
sounds wonderful on paper. But if, at the end of the day, these developments
serve only to facilitate the aggrandizement of private individuals and
corporations, they are destined to fail. Only when mankind recognizes that
its overarching mission is to dedicate itself to the moral and ethical
roadmap the Creator has charted for us, can world society move forward to a
The very first step towards that exalted goal is ensuring that within our
own little microcosm, we devote ourselves to carrying out this mission vis a
vis our fellow man; using the Creator's blueprint-the Torah-to mold our
outlook and our behavior. Only thus can we launch ourselves on the path to
true harmony and inner peace.