by Rabbi Yaakov Menken
"Letters were sent by courier to all countries under the King's power, to
destroy, to kill, and to annihilate all the Jews, from children to the
elderly, babies and women, on one day, the thirteenth of the twelfth month,
which is the month of Adar, and plunder their property." [Meg. Esther 3:13]
We see an apparent redundancy in the use of several different words to
describe the murder and plunder which Haman planned. The Vilna Gaon,
however, teaches us that Haman planned to strike at every element of every
The Gaon, Rabbi Eliyahu Kramer, explains that there are four elements to a
person in Jewish thought: the basic life-force (Nefesh), spirit (Ruach),
soul (Neshamah), and the body. Rabbi Chanan Nobel, in his excellent
commentary on the Vilna Gaon on the Megillah, directs us to the Gaon's own
commentary to the Book of Proverbs. There, the Vilna Gaon says that these
correspond to the four basic levels of Creation in our living world: those
things which do not grow or live, such as rocks and earth; those which
grow, like plants; those which move about, such as the animal kingdom; and
that which speaks - humankind.
Yet the Gaon goes further and says that the Nefesh, the basic life-force,
is intertwined with the body itself. One does not attack a body, but the
life inside it. But there is indeed a fourth element of a person: his or
her possessions. The Maharal in Nesivos Olam writes that a person's money
is considered part of him, as we see from our Sages (Talmud Bavli, Tractate
Bava Kama 119a): "a person who steals even a dime from his neighbor, it is
as if he had taken his life."
Thus there is no redundancy - Haman planned "l'akor hakol," to uproot
everything. The word "l'hashmid," to destroy, refers specifically to a
spiritual destruction - taking a person away from Mitzvos, from deeds which
elevate his or her soul. "To kill" corresponds to the living spirit within
a person. "To annihilate" corresponds to the more basic life force and the
body itself, meaning to remove all trace, to destroy even any remnant or
name of Israel. And the plunder of property, of course, corresponds to the
property itself. Haman wanted to destroy every last trace of the Jews.
The Vilna Gaon concludes that our celebration of Purim contrasts with
Haman's goal in every aspect. We add a purely spiritual Mitzvah to the day,
with the reading of the Megillah, to uplift our souls. For the spirit, the
"ruach" which lives in the heart of a person, this is a day of joy. For the
body, it is a day of feasting. And for the sake of our property, we are
commanded to give special gifts to the poor, in order that even they should
have property of their own on Purim.
And indeed, on Purim, we should invest our whole selves in the celebration!
Rabbi Yaakov Menken