Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Ki Sisa

Understanding God's Judgments

One of the most persistent and troubling questions regarding the event of the Golden Calf, as recorded in this week’s parsha, is: “How could Aharon have done what he did?” Did he not realize the consequences of his action to himself and his family, as well as to the people of Israel generally? After all Aharon is to be the paradigm of Jewish priestly leadership for all generations to come.

And yet the Torah records for us that Aharon rose from this debacle, albeit at a tragic and heavy price to him and his family, and became revered as the ultimate High Priest of Israel. In this, he resembles the story of Yehudah, who also inexplicably falls into strange and unacceptable behavior and yet arises from his situation to become the leader of the tribes of Israel and the founder of the royal house of Jerusalem.

The Torah seems to emphasize to us the recuperative powers of these individuals as examples for us, while dealing with their negative actions and consequent punishments in a more indirect fashion. The Torah excuses no sins and gives no one a free pass on one’s negative behavior.

Yet, all of the champions of Israel have baggage associated with their stories and descriptions of character as portrayed in the Torah. Yet, even accounting for human frailty, the question begs itself as to the causes of Aharon’s behavior regarding the construction of the Golden Calf. And, over the ages, the commentators to the Torah have wrestled with and attempted to solve this problem.

I suspect that it was Aharon’s great and unconditional love for the Jewish people that drove him to cooperate in the construction of the Golden Calf. Moshe’s love for Israel was also unbounded and unconditional but Aharon was incapable of Moshe’s tough love approach. He therefore sought to mitigate the evil act that he felt was inevitably coming and tried to soften its eventual consequences.

He was willing to provide Israel with the excuse – “Look, Aharon was with us and he participated in the Golden Calf, so it was not entirely our fault, and it could not have been that bad.” There is a concept in Judaism called aveirah lishmah – a sin committed knowingly but for a higher purpose, for the sake of Heaven itself, so to speak.

A sin committed for the sake of the eventual salvation of the Jewish people from destruction is still a sin - but it has a moral content to it that allows the sinner to rise and recover after participating in that sin. Aharon’s love of Israel, in this case misplaced and exaggerated, was nevertheless the cause of his redemption and of his becoming the High Priest of Israel for all history.

Such an insight aids in understanding the complexities of personality and circumstance that this week’s parsha occasions. It is beyond human abilities to make such reckonings and judgments. However the Torah does allow us a glimpse as to how Heaven deals with such issues and we should be most grateful for having that insight brought to our knowledge and attention.

Shabat shalom,

Rabbi Berel Wein


Crash course in Jewish history

Rabbi Berel Wein- Jewish historian, author and international lecturer offers a complete selection of CDs, audio tapes, video tapes, DVDs, and books on Jewish history at www.rabbiwein.com


 






ARTICLES ON NOACH:

View Complete List

The Name of HASHEM
Rabbi Label Lam - 5772

Leave They Must
Rabbi Label Lam - 5766

Back To The Daily Grind
Shlomo Katz - 5765

Frumster - Orthodox Jewish Dating

Noah's Spiritual Leadership
Rabbi Berel Wein - 5771

Too Perfect
Rabbi Eliyahu Hoffmann - 5759

The World is a Symphony
Rabbi Dovid Green - 5757

ArtScroll

Love versus Fear
Shlomo Katz - 5763

Internal Beliefs Have External Effects
Rabbi Yaakov Menken - 5758

Communication Brings Unity
Rabbi Yaakov Menken - 5763

> How To Need Nothing And Have Everything
Rabbi Aron Tendler - 5764

Who By Fire, Who By Water
Rabbi Pinchas Winston - 5766

Taking the Initiative
Rabbi Pinchas Winston - 5772

Looking for a Chavrusah?

The Roots of Evil
Rabbi Naftali Reich - 5768

Generation to Generation
Rabbi Pinchas Winston - 5759

Certain Things Noach Did Not Have To Worry About
Rabbi Yissocher Frand - 5775

Great In His Own Times
Rabbi Yitzchok Adlerstein - 5768



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information