Not only would it do us well to set aside special times for Mussar study, it
would also help to have a special place to study it. So Rí Salanter
suggested that every community should dedicate a ďMussar HouseĒ for the
exclusive use of Mussar study that would be well-stocked with Mussar texts,
would always be open, and would be welcoming of both scholars and lay-people.
But, why would one need a special place for that -- why not study in oneís
synagogue, Beit Midrash, or at home, many have asked?
Itís because despite what weíve come to understand about the importance of
studying Mussar for our own well-being, still and all the practice has
almost vanished. So, something original and striking had to be proposed.
Setting aside specific places to study Mussar was just such an innovation;
and it was reasoned that the very existence of Mussar Houses would remind us
of the centrality of Mussar study.
But certain conditions had to be met. A Mussar House would have to provide a
certain atmosphere: it would need to be a place where one can easily emote
(which isnít always the case in oneís home or a Beit Midrash), and where one
can find the appropriate texts (which isnít always the case in oneís synagogue).
A Mussar House would also encourage Mussar study for other reasons. It would
serve as a place where more advanced Mussar students could inspire others
less advanced than they, simply because the latter would be in close
proximity to the former in a place dedicated to Mussar greatness. And it
would be a place where one would accustom himself to regular Mussar study,
much the way one goes to synagogue regularly to accustom himself to regular
prayer, or to a Beit Midrash to accustom himself to regular Torah study.
And lastly, the very existence of a specific Mussar House would emphasize
the vital importance of Mussar study to the community and would remind those
who donít attend it to at least study Mussar elsewhere.