Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Vayikra

The Small Aleph

By Rabbi Raymond Beyda

The book of Vayikra, the third of the five books of Moses, begins with a detailed catalogue of the individual offerings brought for all types of situations. G-d called out to Moshe and invited him into the Tent of Meeting in order to communicate these laws to him. Our Masoret -- tradition -- requires that the letter Aleph in the word Vayikra be written by the scribe smaller than the other letters of the Torah scroll. It is called Aleph ze-ira- the small Aleph.

Some commentators explain the significance of this law as a reference to humility. Moshe did not want the honor he would get if the Torah announced that Hashem called out to him directly and invited him into a private meeting in the Tent of Meeting. He was forced, however, to write all the letters of the Torah without exception and so he wrote this Aleph smaller than the other letters.

Others add that the Aleph is written small in this particular place, because it is the beginning of the book that deals with service to Hashem through sacrificial offerings. In Tehillim, King David points out that G- d desires a broken spirit -- humility -- rather than a sizable offering. "Zibhay Elokim ruah nishbarah" -- "The sacrifices of G-d are a broken spirit; A contrite heart G-d will not despise." [Teh 51:16]. As a hint to this concept Moshe wrote the letter Aleph small at the beginning of the book of Vayikra that deals with the subject of sacrificial requirements.

Rabbi Obadiah Hadayah, zt'l, taught that the small Aleph, stands for the number 1, signifying unity. Moshe Rabenu worked diligently as the leader of our people with the goal of maintaining unity. Every Jew is part of the unit called Yehudi and all must feel responsible for every other person in the nation. The Torah hints again at this ideal in the second verse where it says, "Adam -- a person -- singular -- who might offer a sacrifice to G-d, --from the cattle and the sheep you all -- plural -- shall bring your offering." The verse opens in singular and closes in plural. When one improves his or her spirituality by serving G-d one is offering on behalf of all the people.

Shabbat Shalom
Raymond J Beyda
www.raymondbeyda.com


Text Copyright © 2004 Rabbi Raymond Beyda and Torah.org


 
Sell Chometz Online


ARTICLES ON TZAV AND PESACH:

View Complete List

The Importance of Order
Rabbi Yehudah Prero - 5759

A Ritual Memory Transfer
Rabbi Berel Wein - 5760

Intimacy On A Higher Scale
Rabbi Yochanan Zweig - 5774

ArtScroll

High Dividend Investments
Rabbi Yisroel Ciner - 5758

Virtual Sacrifices
Shlomo Katz - 5773

Inherent and Essential Contradictions
Rabbi Yehudah Prero - 5770

Frumster - Orthodox Jewish Dating

Another Link in the Chain
Rabbi Yisroel Ciner - 5759

Relentless Struggle
Rabbi Moshe Peretz Gilden - 5763

Sipur Yetzias Mitzrayim: Once Upon a Time…
Rabbi Osher Chaim Levene - 5766

> Service Call
Rabbi Yochanan Zweig - 5773

What are We Naturally Inclined to do?
Rabbi Yosef Kalatzky - 5772

Sea the Miracle
Rabbi Raymond Beyda - 5764

Looking for a Chavrusah?

To Express a Higher Yes!
Rabbi Label Lam - 5766

Sweet Suffering
Shlomo Katz - 5758

Something Great and Awesome
Rabbi Label Lam - 5771

Willingness To Self-Negate Is The Prerequisite of Peace
- 5769



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information