Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Bo

Even Steven

By Rabbi Raymond Beyda

"For I have hardened his heart in the heart of his servants." (Shemot 10, 1.)

Many commentators ask, "How is it that Hashem hardened the heart of Pharaoh and took away his free choice so that he would not want to release the Jews from his land even after being stricken with plagues?"

There was once a Jew who lived in an anti-Semitic country. He had a dispute with the Gentile resident of that nation and the case was to come before the local court. The man sent a beautiful gift, secretly to the non-Jewish judge. Upon receipt, the judge asked him "How is it that you are sending me a bribe? Doesn't it say in your holy Torah that it is forbidden to bribe the judge, because his heart and mind will be prejudiced in favor of the one who sent the gift? Don't your rabbis teach that bribes blind judges and prevent a just judgment from taking place?"

The Jew replied calmly. "If two Jews came before you in dispute I know that your mind in regard to them would be fair and just. You would see them as equals. You would not have any prejudices and because of that, you might be able to reach a true and fair judgment. Therefore, if one would give you a bribe, he is ruining the possibility of you doing your job properly and according to the truth because he would tilt the scales of judgment in his favor. This is not the case in my trial, because in my dispute one of the claimants is of your people, and I am a simple Jew. I only sent you the bribe so that you would lean towards me and make it even again in your eyes and give you the chance to rule in this case in a fair and just manner."

Now, perhaps we can understand hardening of Pharaoh's heart. The Pharaoh did not wish to release the Jews from bondage. When Hashem struck him heavily with plagues, there was a strong possibility that he would give in and release the Jews even though that was not his true desire. In other words, the plagues would have removed his free will from him. Therefore Hashem, hardened his heart to balance his true wish to afflict the Jews against the power of the plagues. With the power of the plagues on one side and the hardening of his heart on the other the balance scale was now even. This gave Pharaoh a chance to make his choice as to what he wished to do. The true will of Hashem, is that everyone should have free choice in order to earn reward for good deeds and punishment for bad. In the end, the power of the 10th plague made Pharaoh get up in the middle of the night -seek Moshe and Aharon – and of his own free will chase the Jews out of his land.

Shabbat Shalom


Text Copyright © 2008 by Rabbi Raymond Beyda and Torah.org.


 






ARTICLES ON SHOFTIM AND ELUL / ROSH HASHANAH:

View Complete List

Judging Essences
Rabbi Pinchas Winston - 5763

To Hear and To See
Rabbi Aron Tendler - 5765

Starting From Scratch
Rabbi Pinchas Avruch - 5764

Frumster - Orthodox Jewish Dating

Time Zone of Refuge
Rabbi Yissocher Frand - 5758

Thoughts for Pre-Rosh Hashanah
Rabbi Yissocher Frand - 5755

The Sound of True Devotion
Rabbi Yehudah Prero - 5763

ArtScroll

Wake Up!
Rabbi Label Lam - 5767

Happy New Yira
Rabbi Label Lam - 5769

The Epitome of G-d's Kindness
Rabbi Yehudah Prero - 5755

> “It’s Good to be the King?”
Jon Erlbaum - 0

One Stop Shopping
Rabbi Shlomo Jarcaig - 5764

The Limitation of Choice
Rabbi Yosef Kalatzky - 5771

Looking for a Chavrusah?

Truth and a Place Called Kushta
Rabbi Eliyahu Hoffmann - 5758

A Lifelong Battle
Rabbi Pinchas Winston - 5768

The Measure of A Person Is His Sense of Gratitude
Rabbi Yissocher Frand - 5769

Less is More
Rabbi Berel Wein - 5770



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information