Part X - The Jews are Saved
by Rabbi Yehudah Prero
On the same day that Haman was killed, Achashverosh gave over Haman's entire
estate to Esther. Now that Esther had revealed her lineage, she was able to
fully explain to Achashverosh her connection to Mordechai. Esther placed
Haman's estate under Mordechai's charge, and Achashverosh replaced Haman with
Mordechai, giving Mordechai the wealth, honor, and power that Haman had.
However, all was still not well. Haman's decree still stood and the death
sentence over the Jews was still in effect.
Esther, while praying to G-d that Achashverosh should reverse the decree,
fell in front of the king and cried. She begged Achashverosh to avert Haman's
decree. She had a plan as to how to do this. Esther wanted to be sure that
Achashverosh would accept her idea, and therefore she carefully worded her
request. First, she had to be sure that Achashverosh would be willing to go
along with her plan, and therefore she prefaced her plan with "If the king
wants...." She then wanted to be sure that she was in good standing with
Achashverosh at that moment, so that he would be agreeable to her idea.
Lastly, she knew that her idea had to be something that Achashverosh would
consider feasible, and therefore not objectionable. The law was that once an
edict was issued by the king and sealed with his signet ring, it could not be
reversed or revoked. Esther knew that, and she therefore asked for the
issuance of another edict, to countermand Haman's. Achashverosh agreed to the
edict and he said that he would seal it with his signet, so it as well could
not be revoked.
The edict was issued immediately, and rushed to the far reaches of the
empire, so that the Jews would not have to worry longer than necessary. The
edict said that the day on which the Jews were to be attacked, the 13th day
of the month of Adar, the Jews were permitted to organize and defend
themselves. They were also permitted to conduct an offensive attack, and to
kill any threatening person, along with the women and children, and they were
permitted to plunder the possessions of their enemies. In reality, all that
was needed was permission for the Jews to defend themselves. The Jews did not
need nor want to kill the children and women, nor plunder. However, these
grants were placed in the edict so that Haman's edict was effectively
annulled in all respects.
Mordechai no longer wore his clothes of mourning. He left the palace wearing
royal clothes, with his Tallis (prayer shawl) and Teffilin (phylacteries) on
as well. The Jews in Shushan and throughout the entire empire rejoiced upon
hearing the news of the new edict. The celebrated the news with feasting and
a renewed commitment to the Torah and its study. Many of the non-Jewish
citizens now feared for their lives, and they therefore converted to Judaism.
On the 13th day of Adar, the Jews, in organized groups throughout the empire,
attacked those who sought to harm them. The opposition to the Jews was
minimal, for two reasons. With the issuance of the second edict, people had
begun to fear the Jews. In addition, the fame of Mordechai the Jew, now a top
advisor to the king, had spread, and people feared his power. 75,000 of the
Jew's enemies were killed. The spoils were not plundered by the Jews, so
that everyone would see that the Jews did not wage this war in order to
increase their wealth, but rather to fulfill the edict of the king.
Achashverosh received a report on the 13th of Adar that 500 men were killed
in Shushan. Achashverosh figured that the Jews in Shushan stopped on the 13th
(thereby allowing him to receive a report) and did not wage their battles the
entire day because the king was in the city, and they did not want to
"overdo" it in the presence of the king. Achashverosh's intention when
issuing the later edict was that the Jews should do as they pleased, and
Achashverosh was under the impression that the Jews in Shushan did not do as
they pleased because he was there. Achashverosh therefore asked Esther if she
had any further request. Esther asked that the Jews in Shushan be permitted
to wage their battle for another day, on the 14th of Adar, so they could
finish up the "job" and truly do what they pleased. In addition, she asked
that the 10 sons of Haman, who had been killed in the battle, be hanged. This
way, all would see what happens to those who discriminate and plan the
destruction of an entire nation. Achashverosh agreed, a decree was issued,
and the sons of Haman were hanged.
For questions, comments, and topic requests, please write to Rabbi Yehudah Prero.
TZAV AND PURIM:
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Shlomo Katz - 5764
Amalek and the Yetzer Hara
Rabbi Pinchas Winston - 5774
Double Entendre In the Word
Rabbi Yissocher Frand - 5773
The Price of Being Special
Rabbi Aron Tendler - 5760
Just a Coincidence?
Rabbi Dovid Green - 5757
The Heart of Gold - Perceiving Amalek
Rabbi Berel Wein - 5761
"And He has Commanded Us"
Rabbi Berel Wein - 5771
One Time, or Always?
Rabbi Yisroel Ciner - 5760
'Minding' Our Own Business
Rabbi Eliyahu Hoffmann - 5762
Rabbi Dovid Green - 5760
His Worst Nightmare Realized
Rabbi Label Lam - 5768
Our Whole Selves
Rabbi Yaakov Menken - 5764
The Morning to End Our Mourning
Rabbi Yisroel Ciner - 5757
Remembering The Avodah, Part 2
Rabbi Pinchas Winston - 5763
Shlomo Katz - 5760
The Great Shabat