It’s not only our interactions with G-d through the mitzvah system that draws our people especially close to Him. It’s His interactions with us as well. We’ll explore that idea now, as well as the vital role we Jews play in the great rectification of the universe, as we conclude our explanation of the chosen-ness of the Jewish Nation.
We’re taught that G-d interacts with other peoples through the agency of their appointed archangel, as each of the seventy core nations of the world has a particular archangel overseeing its perpetuation and well-being.
The point to be made here is that our people’s welfare is *directly* overseen by G-d Himself. After all, our life’s mission, as we’ve indicated, is to draw close to and commune with G-d. In fact, though, the interaction is two-sided; for we commune with G-d in close proximity, and He communes with us in kind.
That’s not at all meant to imply that G-d has abandoned or is unaware of other peoples! Who would dare even think that of G-d Almighty? The point is that He interfaces with their archangels directly and it’s *they* who directly interact with the nation under their auspices. Understand, though, that there’s a very fine and subtle metaphysical difference between direct interaction on G-d’s part and indirect, but a real one nonetheless. There are instances though in which G-d does directly interact with non-Jews or an entire Gentile nation, but they’re exceptions to the rules, and with a particular end in mind.
Thanks to that direct, dare we say “intimate” interaction between G-d and ourselves, we Jews thus play a crucial role in G-d’s ultimate aim: universal rectification. For G-d allows His will to be swayed by our wishes and deeds, in a manner of speaking, the way all lovers succumb to their beloved’s wishes (though the truth be known, G-d allowing His will to be swayed is in fact a playing out of His will in the end — but that’s beyond our discussion here).
Thus we have it within us to draw down G-d’s light into the entire world or to withhold it, by virtue of the fact that we interact with G-d so broadly and all-encompassingly thanks to His mitzvah-system. Others though, with less mitzvot and hence less direct intervention with G-d, haven’t as broad an effect upon the world at large, though they certainly do affect their archangel’s being as well as their own with their deeds.
This series is dedicated to the memory of Yitzchak Hehrsh ben Daniel, and Sarah Rivka bas Yaakov Dovid.
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