This week’s haftorah warns us to cherish our relationship with Hashem and never take advantage of it. Although the Jewish people enjoy a special closeness with Hashem, they are reminded to approach Him with reverence. The prophet Malachi addressed them shortly after their return from Babylonia and admonished them for their lack of respect in the Bais Hamikdash. He said in Hashem’s name, “I love you…but if I am your father where is My honor? The kohanim disgrace My name by referring to My altar with disrespect.” (1:2,6) Rashi explains that the kohanim failed to appreciate their privilege of sacrificing in Hashem’s sanctuary. Although they had recently returned to Eretz Yisroel and the Bais Hamikdash it did not take long for them to forget this. They quickly acclimated themselves to their sacred surroundings and viewed their sacrificial portions like ordinary meals. When there was an abundance of kohanim and each one received a small portion he responded with disrespect. (ad loc) Even the sacrificial order was treated lightly and kohanim would offer, at times, lame or sick animals displaying total disrespect to their sacred privileges.
Malachi reprimanded them for their inexcusable behavior and reminded them of the illustrious eras preceding them. The kohanim in those generations had the proper attitude towards Hashem’s service and conducted themselves with true reverence. Hashem said about such kohanim, ” My treaty of life and peace was with him, and I gave him (reason for) reverence. He revered Me and before My name he was humbled.” (2:5) These verses particularly refer to Aharon Hakohain, the earliest High Priest to serve in the Sanctuary. They speak of a man so holy that he was permitted to enter the Holy of Holies. Yet, he always maintained true humility and displayed proper reverence when entering Hashem’s private quarters. The Gaon of Vilna reveals that Aharon’s relationship extended beyond that of any other High Priest. He records that Aharon was the only person in history allowed access to the Holy of Holies throughout the year, given specific sacrificial conditions. But, this privilege never yielded content and never caused Aharon to become overly comfortable in Hashem’s presence.
Parenthetically, Malachi draws special attention to the stark contrast between the Jewish nation’s relationship with Hashem and that of other nations. Their relationship with their Creator is one of formal respect and reverence. Malachi says in Hashem’s name, “From the east to the west My name is exalted amongst the nations….But you (the Jewish people) profane it by referring to Hashem’s altar with disgrace.” Radak (ad loc.) explains the nations exalt Hashem’s name by recognizing Him as the supreme being and respectfully calling Him the G-d of the gods. (1:12) They afford Him the highest title and honor and never bring disgrace to His name. This is because they direct all their energies towards foreign powers and false deities and never approach Hashem directly. Their approach allows for formal respect and reverence resulting in Hashem’s remaining exalted in their eyes. The upshot of this is because their relationship with Him is so distant that it leaves no room for familiarity or disgrace.
The Jewish people, on the other hand, enjoy a close relationship with Hashem. We are His beloved children and the focus of His eye. We are permitted to enter His sacred chamber and sense His warmth therein. This special relationship leaves room for familiarity and content, and can lead, at times, to insensitivity and disrespect. During the early years of the second Bais Hamikdash this warmth was to tangible that the kohanim lost sight of their necessary reverence and respect. This explains Malachi’s message, “Hashem’s says, ‘I love you … but where is My honor?'” The Jewish people are always entitled to His warm close relationship but are never to abuse it. Malachi therefore reminded them to be careful and maintain proper respect and reverence for the Master of the universe.
This contrast between the Jewish and gentile approach to Hashem finds its origins in their predecessors’ relationship to their venerable father. The Midrash quotes the illustrious sage, Rabban Shimon Ben Gamliel bemoaning the fact that he never served his father to the same degree that the wicked Eisav served his father, Yitzchok. Rabban Shimon explained, “Eisav wore kingly robes when doing menial chores for his father, but I perform these chores in ordinary garments.” (Breishis Rabba 65:12) This proclamation truly expresses Eisav’s deep respect and reverence for his father. However, there is a second side to this. This week’s sedra depicts their relationship as one of formality and distance. We can deduce this from the Torah’s narrative of Eisav’s mode of speech when addressing his father in pursuit of his coveted bracha. The Torah quotes Eisav saying, “Let my father rise and eat from the provisions of his son.” (Breishis 27:31) Eisav always addressed his father like a king in a formal and distant- albeit respectful- third person. Yaakov, on the other hand, did not serve his father with such extraordinary reverence. He undoubtedly showed his father utmost respect but related to him with closeness and warmth. His association was too internal to allow for formal speech. The Torah therefore quotes Yaakov’s words to his father during his bracha, “Please rise and eat from my preparations…” (27:19) Even when attempting to impersonate Eisav, Yaakov could not bring himself to speak to his father in any other tone than warm and love. (comment of R’ Avrohom ben HaRambam ad loc.)
We, the Jewish people follow the footsteps of our Patriarch Yaakov and relate to our Heavenly father with warmth and closeness rather than coldness and distance. Although Yaakov never reached Eisav’s ultimate levels of reverence he showed his father true respect through love, warmth and deep appreciation. We approach Hashem in a similar manner and relate to Him with our warmth and love and deep appreciation. The nations of the world follow their predecessor and approach the Master of the universe in a very different way. They maintain their distance and relate to Him in a formal and cold – albeit respectful and reverent way.
This dimension expresses itself in our approach towards our miniature Bais Hamikdash, the synagogue. Although it is truly Hashem’s home wherein His sacred presence resides a sense of warmth and love permeates its atmosphere. We, the Jewish people are privileged to feel this closeness and enjoy His warmth and acceptance. However, we must always remember Malachi’s stern warning, “Hashem says, ‘I love you like a father does his son, but if I am your father where is My honor?'” We must always follow in our forefather Yaakov’s footsteps and maintain proper balance in our relationship with our Heavenly father. We should always approach Him out of warmth and love, yet never forget to show Him proper respect and reverence.
Our turbulent and troubling times reflect Hashem’s resounding wake up call. They suggest that Hashem seeks to intensify His relationship with His people. Hashem is calling us to turn to Him and realize that all existence depends on Him. Let us respond to His call and show our loyalty to this relationship. Let us show Him our true appreciation by affording Him proper respect and reverence in his sacred abode. Let it be Hashem’s will that we merit through this to intensify our relationship with Him and ultimately bring the world to the exclusive recognition of Hashem.
Text Copyright © 2001 Rabbi Dovid Siegel and Project Genesis, Inc.
The author is Rosh Kollel (Dean) of Kollel Toras Chaim, Kiryat Sefer, Israel.
Kollel Toras Chaim