The Shabbat immediately after the sad fast day of 9 Av is called Shabbat Nachamu – the Shabbat of comfort and consolation. This Shabbat draws its name from the first two words of the prophet Yeshayahu, and this series of prophetic readings continues for seven weeks with a message of hope and contentment.
The prophetic readings leading up to the ninth of Av were only three in number, but the message of consolation is more than twice that in number. The prophet himself notes that the comforting message will be granted in a double manner (Nachamu Nachamu), and we receive seven weeks of comfort to counterbalance the three-week messages of doom and destruction.
We are all aware that there are many varied and valid reasons and motives for Jewish customs and traditions. All of these customs regarding the readings of these specific Haftorot and the reasons for them should not be treated lightly, and one should not dismiss them in a cavalier fashion simply because it may no longer seem to be appropriate to the situation.
Human life and behavior are too complex to attribute it to just one motive and reason. This is true regarding all details and aspects of Jewish tradition as well. There are ample examples in past and present Jewish society, how the abandonment of certain customs that modernists felt to be anachronistic eventually led to violations of explicit Torah commandments and values themselves. Judaism should never be observed and viewed in a simplistic, superficial manner. It is too grand for such treatment.
There is a profound and important lesson to be derived from the fact that the prophecies of destruction required only three weeks of public reading while the prophecies of hope and consolation mandated a seven-week period of time on the Jewish calendar. Destruction requires far less time and effort to achieve its sad and nefarious goal. When the end comes, it does so with inevitably and swiftness. Great empires and powerful countries can exist for centuries but are consigned into the dustbin of history in only a few decades or even a few years. It is so much faster and easier to slide down than to attempt to rise and rebuild and struggle forward.
Rebuilding is a process, and it is never accomplished in an instantaneous and easy manner. There are many ups and downs that rebuilding will engender, disappointments, frustrations and even reversals. It will take much more time for the effort to comfort the Jewish people in its continuing effort to rebuild itself anew in its ancient homeland currently. The Jewish world was almost destroyed in a few years in the past century. It will take time to rebuild it. It is a continuing process along a very bumpy road.
We should be comforted realizing that the process has begun and is underway. There are many weeks and years ahead of us, as we continue our quest to be comforted. But we are already blessed with the knowledge that we have reached the season of comfort and consolation.
Rabbi Berel Wein