In the last post, we mentioned that Shavuos commemorates the day on which G-d
gave the Torah in its entirety to the nation of Israel. Our relationship with
the Torah should not be one where we treat it as merely a relic of the past,
a curious piece of the nation's history. Rather, we should be engaged in the
study of Torah, a body in which our sages have told us that each time we
study it we can learn something new, so vast are its contents. In fact, if we
do not actively remember that the Torah contains a wide breadth of knowledge,
we will be shortchanging ourselves of the pearls of wisdom contained within.
The Gemora in the tractate of Nedarim (81a) relates to us a lesson that Rav
Yehudah said from Rav. There is a verse in Yirmiya (9:11) "Who is the wise
man who comprehends this . . . for what was the land destroyed?" Rav
explains that this question, why was the land destroyed, was asked to the
wise men and prophets of the generation, yet none of them could answer it.
The answer eluded all until G-d presented the answer (9:12): "Beacuse of
their forsaking My Torah that I placed before them." What does it mean that
they forsook the Torah? If it were true that the nation at the time did not
study the Torah and did not follow its precepts, wouldn t the sages and
prophets have realized what the problem was? Therefore, Rav Yehudah explains
that it means the people did not recite the blessing upon studying the Torah
as they were (and we are) supposed to.
What was so terrible about the fact that they did not recite the blessing? A
fault was not found with how the nation was studying. They were engrossed in
Torah study, and they did stick to the Torah s precepts. However, the R"an
explains, it was how they went about Torah study which was the problem. Torah
study is not a leisurely pursuit, nor is it to be studied by rote. The Torah
is alive and breathing, and its study is to be greeted with zeal and vigor.
We should be excited when we have the opportunity to delve into the teachings
contained in the Torah. If the nation had truly been excited about learning
the Torah, they most certainly would have made the blessing beforehand. The
blessing in essence is our expression of thanks and praise to G-d for giving
us the Torah. If one feels no need to recite the blessing, one is showing
that the appreciation for Torah he has is lacking. The fact that the nation
did not make the blessing said that they inwardly did not recognize the
importance of Torah, and for this they were taken to task.
What we gain from the Torah depends on us. In the Hagahos Ashri (Bava Metzia
R"osh 2:9), a commentary on the Gemora, a true incident is recorded. Reuven
bought a piece of metal, which he assumed was tin, from a blacksmith to use
for his roof. Afterwards, Reuven went and sold this piece of tin to Shimon.
Shimon began scraping the tin, and to his surprise he discovered that it was
actually a piece of silver coated with tin. When Reuven discovered this, he
insisted that Shimon pay him for the true value of the piece of metal. When
they brought this for adjudication, the Rabbi rendered the decision in favor
of Shimon: Since Reuven bought this thinking it was tin, Reuven only had
ownership in this piece as if it were tin. Reuven is only entitled to
compensation for what he knew he had and for what he knew he owned. That was
a piece of tin, and Shimon did not have to pay anything more. By means of
analogy, The Bais Yaakov of Izbitza-Radzhin said that this is true for Torah
as well. G-d gave the Torah to the entire nation of Israel. We "own" it.
However, our ownership of the Torah only extends to that which we know about
it. If we recognize the breadth and width of the Torah, then that is what we
acquire in theTorah. If we treat the Torah as just another text book, we
acquire little of the Torah, if any at all. We can study the Torah all day
and all night. However, if we don't attribute the proper value to the Torah,
we, as those who did not make the blessing on the Torah, have a diminished
part in the Torah.
This Shavuos, we should all take the time to study the Torah, to try to
appreciate the vast storehouse of wisdom properly that G-d gave to us. We
should all be sure to solidify our "ownership" of the Torah, and make the
most out of this special time when we commemorate the giving of this truly
valuable gift. What we get out of Torah depends on what we see in Torah, and
therefore we should keep our eyes wide open on Shavuos, and year round as
(From Hegyonai Halacha)
Check out all of the posts on the Shavuos! Head over to
http://www.torah.org/learning/yomtov to find the newly redesigned
YomTov Home Page, and click on the holiday you are interested in to find all of the archived posts on that