Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Pekudei

Non-Profit Prophet

Rabbi Chaim Dovid Green

When the construction of the tabernacle was completed, Moshe gave an accounting of all of the materials which were collected for it, and where they were used in the project. The midrash states that Moshe heard people expressing suspicion about his appropriation of the money, in terms of whether he kept any for himself. As a result, he did a public audit of the funds collected and used in order to prove that he did not keep any.

How is it possible that the greatest of prophets became suspect? Wasn't he the man whom G-d chose to bring the Children of Israel out of Egypt, split open the Sea of Reeds, and lead the nation to Sinai to receive the Torah? Doesn't G-d Himself testify about Moshe that he is completely trustworthy in all of His "house" (Numbers 12:7)?

Another case in point. When Moshe began to erect the Tabernacle, it didn't go up easily at first. People began to say "Maybe this is not what G-d told Moshe to do. Maybe this is much more complicated than what G-d said, and that's why it's not standing." As a result we find in the Torah the repetition of the words "just as G-d commanded Moshe." G-d wanted this written so as to make it clear that it was all done according to His specifications. Again, how could people suspect Moshe of adding his won two cents to G-d's commandments?

The answer is, says the Yalkut Lekach Tov, that this is the far reaching effect of "laitzonus." Laitzonus is the act of making light of important things, or conversely, taking unimportant things seriously.

How is it possible that someone with the track record of Moshe Rabbainu should be so challenged? This is the strength of laitzonus. It has the ability to make little of anything.

What is the mechanism of laitzonus? It bases itself on superficiality. One gets an idea in his mind, and without questioning or substantiating it is accepted as true. Once the idea finds acceptance, no matter how ridiculous, it takes nothing less than clear and convincing testimony with evidence to contradict and live down the allegations.

The Torah is teaching us how off-base one can be in his assumptions - even to the point of the absurd. The only way to fight it is through thorough and careful thought and courage to and debunk baseless talk before it finds a place in one's heart.

The greatest antidote and prevention for laitzonus is serious Torah learning. The more Torah we absorb in our blood, the closer we are to truth, and the less prone we will be to follow after laitzonus. Torah learning is within reach. There are many beginners programs throughout the world. Check out Torah learning. You won't ever regret that you did.

Good Shabbos!


Text Copyright © 2000 Rabbi Dovid Green and Project Genesis, Inc.



 

ARTICLES ON KI SISA AND PURIM:

View Complete List

Right On The Money
Rabbi Pinchas Winston - 5765

The Soul of Prayer
Rabbi Eliyahu Hoffmann - 5768

A Month of Happiness
Rabbi Yehudah Prero - 5757

Frumster - Orthodox Jewish Dating

Rear View Mirror
Rabbi Raymond Beyda - 5764

What Money Can Not Buy
Rabbi Yehudah Steinberg - 5774

Spiritually-Independent
Rabbi Pinchas Winston - 5772

> Errant Deification
Rabbi Pinchas Avruch - 5766

Behind the Purim Mask
Rabbi Naftali Reich - 5774

Keeping the Holy Holy!
Rabbi Label Lam - 5764

Looking for a Chavrusah?

The Heart of Gold - Perceiving Amalek
Rabbi Berel Wein - 5761

Searching for Haman
Rabbi Eliyahu Hoffmann - 5761

The Reality of the Day
Rabbi Label Lam - 5774

ArtScroll

Preparation for Happiness
Rabbi Yehudah Prero - 5769

Triple Purim?
- 5768

Raise Your Head
Rabbi Berel Wein - 5772

Commanding Emotions
Rabbi Pinchas Winston - 5769



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information