By Rabbi Daniel Travis
"There [in Be’er Sheva] he offered sacrifices to the God of his father
Yitzchak." (Bereshith 46:1)
Why did Yaakov offer sacrifices in Be’er Sheva? Yaakov feared that perhaps
his motives in making this journey to Egypt were not absolutely pure. Just
as Yitzchak had loved Esav for giving him food, Yaakov reasoned that
perhaps in this case too, it was food that was drawing him to Yosef:
perhaps he was traveling to Egypt only for Yosef to feed him. When he
sacrificed, he prayed to God to help him keep his intentions pure.1
Yaakov was one of the greatest personalities the Jewish Nation has known.
It is hard to believe that he feared being influenced by a good meal that
his son had to offer. Yet in his wisdom, Yaakov was aware that people can
be influenced in the subtlest of ways, so even he had reason to fear that
he was being influenced to some degree, on a subconscious level, to make
the trip to Egypt for the wrong reasons. 2
The Torah shows a strong sensitivity to this human shortcoming. A set of
halachic standards for judges in a Jewish court of law has been created
which can eliminate as many biases as possible regarding cases that are
brought to court. For example, if one of the parties arrives at court
better dressed than the other party, the judge may not judge the case
until both parties are dressed in similar attire. Likewise, the Torah
forbids a judge to listen to one side of a dispute if the other party is
not present.3 When one party in the lawsuit is absent, the other litigant
is likely to add some false details to his own account.4
If one of the parties in a lawsuit has done even the slightest favor for a
judge, the halachah states that it is praiseworthy for the judge to
disqualify himself so that he will not be involved in deciding that case.5
This recommendation applies even if the party had merely removed a feather
from the judge’s jacket. Feelings of indebtedness can be so strong that
even so insignificant an act could bias his judgment of the case.6
1. Bereshith Rabbah 94:5.
2. Chidushei HaLev, p. 177.
3. Choshen Mishpat 17:5.
4. Chofetz Chaim – Introduction, Torah prohibition #2.
5. Choshen Mishpat 4:2.
6. Kethuvoth 105b.
Text Copyright © 2005 by Rabbi Daniel Travis and Torah.org