Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Summary of The Weekly Torah Reading:

Parshas Shoftim

Note: The Shabbos Torah Reading is divided into 7 sections. Each section is called an Aliya [literally: Go up] since for each Aliya, one person "goes up" to make a bracha [blessing] on the Torah Reading.


1st and 2nd Aliyot: Moshe details the most important characteristics of a Judge: the ability to remain objective and the strength to refuse bribery. The singular focus of the Shofet must be to carry out the will of G-d as detailed in the Halacha. Nothing must deter him in carrying out his mission of justice.

Idolatrous practices must be eradicated and punished. Idol worship represents the greatest perversion of justice by replacing divine justice with human failings and desires.

The Sanhedrin is our direct link with divine intent, and as stated in Pasuk 17:11, we view the rulings and interpretations of the Supreme Court as G-dly directives.

Our Monarch must be selected for his unyielding commitment to G-d, Torah, and the people. This is why he must write his own Sefer Torah and carry it with him at all times. He must be first and foremost a Shofet, a Judge.

3rd and 4th Aliyot: Moshe again addressed the place of the tribe of Levi,reemphasizing the care and attention due to them by the rest of the nation. They are our teachers. Without their instruction we will neither understand or be able to properly apply justice.

5th Aliya:For justice to exist, it must be accepted as a divine ruling.Only G-d's justice can be trusted to take into account all variables and possibilities. Moshe instructed his nation regarding the true Navi - prophet and the false prophet. No other forms of divination can be used to ascertain G-d's justice, and all false prophets and methods of divination must be destroyed. The value of human life is determined by our system of justice, and Moshe reviewed the laws of the unintentional killing in contrast with the intentional murder.

6th, and 7th Aliyot: The end of Parshas Shoftim discusses both proper and false witnesses, as well as the Torah's approach to warfare. It may be that the judicial quality of a nation can be ultimately assessed by its behavior during war, more so than during times of peace.

The Parsha concludes with the unique mitzvah of the Eglah Arufa and the process through which the community takes responsibility for the unsolved murders. This ceremony, which reflects the priceless value of life, might be the most eloquent expression of G-d's judicial system.


Parsha Summary by Rabbi Aron Tendler

 






ARTICLES ON YOM KIPPUR:

View Complete List

On A Personal Note
Rabbi Yochanan Zweig - 5773

“The Secrets of Change”
Jon Erlbaum -

Reaching Forgiveness
Rabbi Yehudah Prero - 5760

Frumster - Orthodox Jewish Dating

To the “Seat of Mercy”
Rabbi Label Lam - 5773

Viduy: I Confess!
Rabbi Osher Chaim Levene - 5768

Jonah's Dilemma
Rabbi Naftali Reich - 5771

> Identical Deeds
Rabbi Yisroel Ciner - 5760

Avinu Malkeinu
Rabbi Label Lam - 5770

Understanding Our Special Conduct
Rabbi Yehudah Prero - 5755

ArtScroll

True Friendship
Shlomo Katz - 5775

Call to Arms
Rabbi Mordechai Kamenetzky - 5758

Yom Kippur and the Pathways to Joy
Rabbi Yehudah Prero - 5756

Looking for a Chavrusah?

The Role of Teshuvah
Shlomo Katz - 5759

A Lesson for Life
Rabbi Yehudah Prero - 5755

Deep Heat Therapy
Rabbi Aron Tendler - 5758

Must it Be the Same Old Me?
Rabbi Eliyahu Hoffmann - 5761



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information