Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Matos

A person’s word should be that person’s bond. In Jewish law, oral agreements when properly witnessed at the time of the agreement are as binding as any written contract. The Torah teaches us that “everything that comes forth from one’s mouth requires that person’s fulfillment of his declaration.” Commitments, such as vows, are viewed very seriously in Jewish law and the penalties associated with breaking one’s commitment and/or vow are quite severe. Because of this, King Solomon stated in Kohelet that “it is better not to vow at all than to vow and not fulfill that vow.” Due to the seriousness of vows, it has become customary in Jewish life for one to qualify any commitment that one may make, no matter how sincere and noble that commitment may be, with the Hebrew words bli neder – this is not to be construed as a vow. In order to extricate people from vows already made, the halacha has provided a legal mechanism that can retroactively annul vows. This mechanism is founded on the principle that the vow was made in error, under an erroneous assumption that circumstances would allow the vow to be fulfilled. However, now, when it is apparent that because of changing or unforeseen circumstances, the person is unable to execute his vow, then the vow may be annulled retroactively. This is in reality the basis for the famous and moving Kol Nidrei prayer that ushers in the holy day of Yom Kippur. We cannot ask for Divine forgiveness if we are yet burdened with unfulfilled commitments and pledges. However, there are limitations on the power of the Jewish court to annul vows and commitments. A vow or pledge made publicly is not capable of being annulled in most instances. There are other exceptions to the possibility of annulment of vows retroactively. An entire tractate of the Talmud, Nedarim, is devoted to the complexity of this subject. It is one of the “regular” tractates that form the basic Talmud curriculum in the yeshivot of the world.

The name of this week’s parsha is Matot – the tribes. Moshe speaks to the heads of the tribes of Israel and instructs them regarding the laws of vows and oral commitments. Why is this the only place in the Torah that the laws are given specifically to the heads of the tribes? Perhaps it is a lesson that leaders have to be doubly careful in their words of promises and commitments. We are well aware that in the election campaigns that are currently mounted in the Western democratic world and here in Israel as well, the words of the candidates must be greatly discounted. People run on a certain platform of expressed views and commitments and once elected, often completely disregard their publicly stated pledges and policies. If the Torah holds a private individual to his word, then how much more so public officials and elected leaders should be held to those statements which form the basis for their election victory. Therefore, Moshe first instructs the heads of the tribes, the leaders of Israel, regarding these laws of the Torah. Only by fulfilling one’s words can trust and confidence be achieved between the public and its leaders.

Shabat shalom.
Rabbi Berel Wein


Text Copyright © 2005 by Rabbi Berel Wein and Torah.org


 

ARTICLES ON KI SEITZEI AND ELUL / ROSH HASHANAH:

View Complete List

Parents Need To Speak To Their Children With A Unified Voice
Rabbi Yissocher Frand - 5765

Overlook It When You've Been Wronged
Rabbi Yisroel Ciner - 5759

The Time Is Now
Rabbi Yaakov Menken - 5759

Frumster - Orthodox Jewish Dating

Everything Depends on Our Teshuvah
Rabbi Label Lam - 5773

By Giving
Rabbi Label Lam - 5775

...And It's All Small Stuff
Rabbi Mordechai Kamenetzky - 5760

Looking for a Chavrusah?

Are We listening?
Rabbi Yaakov Menken - 5762

My Enemy, My Brother
Shlomo Katz - 5773

Trust and Position
Rabbi Aron Tendler - 5765

> Little Things Make a Difference
Rabbi Eliyahu Hoffmann - 5761

The Art of the Deal and It's Impact
Rabbi Yehudah Prero - 5758

The Gift of Time
Rabbi Naftali Reich - 5773

ArtScroll

Month of Elul: The Power of Repentance
Rabbi Yehudah Prero - 5758

Say It With Chumros
Rabbi Yochanan Zweig - 5774

Self Cancellation
Rabbi Pinchas Winston - 5763

A Rosh Hashana Message
Rabbi Mordechai Kamenetzky - 5769



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information