Subscribe to a Weekly Series

Posted on March 4, 2005 (5765) By Rabbi Yissocher Frand | Series: | Level:

This dvar Torah was adapted from the hashkafa portion of Rabbi Yissocher Frand’s Commuter Chavrusah Tapes on the weekly portion: Tape # 453, Wearing a Watch on Shabbos. Good Shabbos!

They’re here! Commuter’s Chavrusa Vayikra Series 18 are available, on tape or CD, to enlighten, inspire and perhaps amuse you with such fascinating topics as: “Making Shidduchim Among Non-Observant”, Kohain, Kaddish and Kadima”, And Our Brand New Special Interest Lecture (available on cassette and CD) “Shidduchim: A Challenge for Our Times”.

Now for the very first time: Rabbi Frand’s All Time Favorites on CD, available by the 6-CD set or by the individual CD. The six set album contains: Shalom Bayis, Chinuch Habonim, Kibud Av V’eim, Loshon Hara, Anger, and Giving the Benefit of the Doubt.

For complete listings of all the new offerings, log onto our secure site at and select the “Timely Offers” button, or send e-mail to [email protected] , or call us at 410-358-0416.

No One Is Completely Immune From Envy

Hashem commanded Moshe to anoint the sons of Aharon, “as he anointed their father” [Shemos 40:15]. The Meshech Chochmah [Rav Meir Simcha of Dvinsk] provides us with an insight on the expression “as he anointed their father.”

The Meshech Chochmah says that when Moshe was instructed to anoint Aharon as the Kohen Gadol [High Priest], he had absolutely no problem doing that. In fact, Moshe had felt bad that he, as the younger brother in the family, had, in a sense, usurped the leadership role in Israel that rightfully belonged to his older brother, Aharon. Moshe was therefore consoled and even relieved that G-d commanded him to anoint Aharon in the unique leadership role of Kohen Gadol.

But, says the Meshech Chochmah, Moshe hesitated when anointing his nephews the sons of Aharon as Kohanim. The implication of this anointing was that Aharon’s sons would succeed their father in the perpetual role of Jewish leadership ensconced in the priesthood. Perhaps, says Rav Meir Simcha, Moshe Rabbeinu felt a tinge of jealousy at this point. Moshe Rabbeinu had no assurance that his sons would inherit his position and in fact they did not. For this reason, G-d had to emphasize to Moshe “anoint them AS YOU ANOINTED THEIR FATHER.” Just as you anointed Aharon with a fullness of heart and graciousness, so too you should put aside any twang of jealousy and likewise anoint his sons.

I find this teaching of Rav Meir Simcha very instructive. Certainly we cannot superimpose our petty human emotions onto Moshe Rabbeinu. However, we learn from this insight that even the great Moshe Rabbeinu can be tested by this experience of jealousy. Jealousy is such a basic human emotion and so much a part of the human condition that even Moshe Rabbeinu must be reminded, “Moshe, don’t be envious and don’t let jealousy get the better of you.”

Jealousy is a destructive character trait. It has ruined people’s lives. As the Mishneh teaches “it drives a person outside of the world” [Avos 4:21]. Jealousy can make a person crazy and drive him to do the most ridiculous, hateful, and spiteful acts.

The Medrash Shmuel on Avos says that the Satan came to two people. One person was a tremendously jealous individual who could not tolerate anyone having something that he did not have. He was envious of everything and everyone. The second person was a gluttonous and omnivorous person with an insatiable appetite for more and more and more. He ate whatever he could.

The Satan came to the two of them and made them an offer. One of them could pick whatever in the world he wanted. However, whatever the person who was given the right to chose would pick, his companion would get double the quantity of that same item. This was a real dilemma for such people. The envious person knew he would not be able to live with his companion receiving twice as much as he received. The gluttonous person knew he would never be satiated as long as the other fellow had twice as much as what he was given.

The jealous person was given the option of choosing. He chose that Satan gouge out one of his eyes.

The Medrash teaches us that a person can become so consumed and so warped by his jealousy that he will have his own eye gouged out, just so that someone else will have both eyes gouged out. This is how the Medrash Shmuel explains the statement in Avos that jealousy, lust, and the pursuit of honor drive a person out of this world.

This write-up was adapted from the hashkafa portion of Rabbi Yissocher Frand’s Commuter Chavrusah Torah Tape series on the weekly Torah portion. The complete list of halachic topics covered in this series for Parshas Vayakhel-Pekudei are provided below:

  • Tape # 047 – Pikuach Nefesh: To Save a Life
  • Tape # 090 – The Melacha of Carrying.
  • Tape # 138 – The Melacha of Tying Knots
  • Tape # 185 – The Melacha of Writing
  • Tape # 231 – Making A Siyum
  • Tape # 275 – Electricity in Halacha
  • Tape # 321 – Leap Year and the Second Adar
  • Tape # 365 – The Melacha of Tearing
  • Tape # 409 – The Melacha of Melabain (Laundering)
  • Tape # 453 – Wearing a Watch on Shabbos
  • Tape # 497 – The Tefillah of B’rich Sh’mei
  • Tape # 541 – Learning Kabbalah
  • Tape # 585 – The Melacha of Trapping
  • Tape # 629 – Sitting in Judgement on Shabos
  • Tape # 672 – The Mishebeirach in Halacha
  • Tape # 673 – Putting a Sefer Torah in the Aron
  • Tape # 717 – One Hundred Brochos a Day
  • Tape # 761 – Killing Two Birds With One Stone

    Tapes or a complete catalogue can be ordered from the Yad Yechiel Institute, PO Box 511, Owings Mills MD 21117-0511. Call (410) 358-0416 or e-mail [email protected] or visit for further information.

    Text Copyright © 2005 by Rabbi Yissocher Frand and

    Transcribed by David Twersky; Seattle, Washington.
    Technical Assistance by Dovid Hoffman; Yerushalayim.