Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Balak

Partial View

Volume 3 Issue 42

by Rabbi Mordechai Kamenetzky

You have to approach something from the right view. At least that's what Balak, the king of Moab, tried to convince his prime sorcerer who futilely tried to curse the Jewish nation. Though Bilaam had a notorious reputation, with for curses that never failed and the ability to cast spells upon whomever he desired, this time it didn't work. He tried, for a large fee, to curse the Jewish nation, who were camped opposite of Moab; but each time he opened his mouth blessings and not curses were emitted. "How can I curse when G-d is not angry," he exclaimed (Numbers 23:8).

Each time the mission failed, Balak flew into a rage. Bilaam attempted to subvert G-d's intentions and appease Him with sacrifices -- all to no avail.

Balak tried another strategy. "Come with me to a different place from there you will see them; however, you will see its edge and not all of it -- and you will curse it for me from there" (Numbers 23:13). It didn't work either.

I had a difficult time understanding the new strategy. What's the difference if Bilaam were to see all of Israel or he would stand in a place that only offers a partial view? Is the G-d of Israel not ever-present, protecting them in part as well as in whole? Why would a curse work when Bilaam only viewed Israel from a partial perspective?

A pious and very talented Jewish scholar was placed on trial in a small Polish town outside of Lvov. The charges, brought by a local miscreant, were based on some trumped-up complaint. The young scholar was beloved to his townsfolk as he served in the capacity of the town's shochet (ritual slaughterer), chazzan (cantor), and cheder rebbe. Thus , many people in town were worried as he appeared before a notoriously anti-Semitic judge.

As he presented the charges, the judge mockingly referred to him as Mr. Butcher. In fact all through the preliminary portion of the kangaroo court, the judge kept referring to the beloved teacher and cantor as a butcher, meat vendor or slaughterer. Finally, the young scholar asked permission to speak. "Your honor," he began, "before I begin my defense, I'd like to clarify one point. I serve in many capacities in this shtetl. The people at the synagogue know me as the cantor. The children at the school and all of their parents know me as the teacher. It is only the animals that know me as the butcher!"

The commentaries explain that Bilaam knew that the power of his curses would only take effect by finding a small breach in the beauty of Israel -- a breach that he could expand with the power of his evil eye. He looked at all of Israel and could not find any flaw to amplify and use as a curse.

Balak advised him to use another ploy. He made a suggestion that would be followed for generations by all the detractors of Jews. "Only look at them," he said, "from a partial perspective. Go up to the edge of the mountain; you shall see their edge and not all of them -- and you will curse them for me from there" (Numbers 23:13).

Balak told Bilaam to concentrate on some poor aspects of the people. It is always possible to find a few exceptions to a most ethical and moral nation. There are those who stand on the edge of the mountain and take a partial view. They talk about Jews who may be accused of crimes or improprieties. They dissect individuals and embellish what they perceive as character flaws or personal faults. They point to those flaws as if they represent the entire person, as others point to harmful Jews as if they were the entire nation. And then they shout their curses. But Bilaam could not find the breach that he was looking for. Because Israel as a nation, as well as each individual Jew, cannot be judged by anything less than a total picture - for we are all one. Good Shabbos

Dedicated in loving memory of our grandmother, Betty Blum of blessed memory.
By Mark & Jolene Bolender & their children Elchanan, Miriam, & Lana

Mordechai Kamenetzky - Yeshiva of South Shore

Good Shabbos

Text Copyright © 1997 by Rabbi M. Kamenetzky and Project Genesis, Inc.

The author is the Associate Dean of the Yeshiva of South Shore.

Drasha is the e-mail edition of FaxHomily, a weekly torah facsimile on the weekly portion
which is sponsored by The Henry and Myrtle Hirsch Foundation


 
Sell Chometz Online







ARTICLES ON KEDOSHIM AND THE OMER:

View Complete List

Separate and Pure
Shlomo Katz - 5759

"Peripheral Events" May be the Focus of Divine Providence
Rabbi Yissocher Frand - 5766

“Letter to my Son Akiva” (born 10 years ago, on Erev LAG B’OMER)
Jon Erlbaum - 5771

Frumster - Orthodox Jewish Dating

Orlah: Spiritual Barriers
Rabbi Osher Chaim Levene - 5767

What's an Omer?
Rabbi Yehudah Prero - 5755

Giving for a Good Cause
Rabbi Pinchas Avruch - 5762

Looking for a Chavrusah?

Holy Pursuits - Mundane Paths
Rabbi Eliyahu Hoffmann - 5762

A Sacred Appointment
Rabbi Label Lam - 5764

A Deafening Silence
Rabbi Label Lam - 5773

ArtScroll

More Power To You
Rabbi Pinchas Avruch - 5763

In Bounds
Rabbi Aron Tendler - 5762

Cloaked in Dignity
Rabbi Aron Tendler - 5761

> The Reason The Torah Prohibits Marrying Two Sisters
Rabbi Yissocher Frand - 5770

Be a Holy Nation!
Rabbi Yisroel Ciner - 5757

Aaron's Unlimited Access
Shlomo Katz - 5758

Jewish Character
Shlomo Katz - 5761



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information