Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Tazria

Humanity in Speech

The disease of tzoraat, the description and cure of which occupies most of the subject matter of these two parshiyot that we read this Shabat, is closely linked in rabbinic thought and literature with the sin of speaking lashon hara – slander and idle gossip. The connection between the sin of lashon hara and the resultant punishment and consequence of tzoraat is not immediately obvious. And, the fact that tzoraat is no longer clearly definable or even present today further complicates this issue.

The sin of lashon hara unfortunately is still hale and hearty today but apparently its consequences have become invisible to us. One of the many explanations given as to the connection between lashon hara and tzoraat is that lashon hara attempted to “kill” and defame a person in private and secret – a discreet stab in the back tactic – so the punishment was a public physical disfigurement able to be seen by all.

But disfigurement is disfigurement only in relation to the appearance of the general population. If everyone is disfigured in a like manner, so to speak everyone has tzoraat, then no one is really disfigured and the punishment of tzoraat has lost its punch, its deterrent effect. Thus in biblical times, when lashon hara was not yet very commonplace, tzoraat was deemed a just punishment – a public exposure of the slanderer who “kills” secretly. But in later times, when in the words of the Talmud, “everyone is covered with the dust of lashon hara,” then tzoraat loses its effect. For as I stated earlier, a society where everyone is disfigured is a society where no one is deemed to be disfigured.

There is a further relationship between tzoraat and lashon hara. Speech, the gift of verbal communication and intercourse, is a uniquely human characteristic. The Targum Onkelos translates the phrase that God gave man the breath of life as meaning that God gave man the gift of speech and communication. There is nothing therefore more definitive of being a human being than the ability to speak and talk to others.

There is nothing more dehumanizing than being horribly disfigured. All sorts of prosthetic devices have been created to help people minimize their disfigurement. Though our modern society has become more tolerant of people suffering from disfigurement than was the society of our grandparents, we all still feel that the disfigured person is less “human” than the rest of society. Thus the gift of speech promotes the great concept of human uniqueness while the punishment of tzoraat serves to minimize that person’s humanity in the eyes of others.

Lashon hara – evil, gossipy speech – dehumanizes us all. It takes a holy vessel, speech and communicative ability, and defiles it and turns it into an instrument of harm and tragedy. Tzoraat came to remind us all of that basic lesson of life. And even though tzoraat is not visible amongst us today, our reading and studying of these two parshiyot of the Shabat serves as a vehicle for us to think about and appreciate the gift of speech given to humans and arrange our speech accordingly. We must wipe off the dust of lashon hara from our bodies and minds.

Shabat shalom.

Rabbi Berel Wein


Rabbi Berel Wein- Jewish historian, author and international lecturer offers a complete selection of CDs, audio tapes, video tapes, DVDs, and books on Jewish history at www.rabbiwein.com

Text Copyright © 2007 by Rabbi Berel Wein and Torah.org


 






ARTICLES ON NOACH:

View Complete List

Communication Brings Unity
Rabbi Yaakov Menken - 5763

The Hidden Blessing
Rabbi Pinchas Avruch - 5766

Hashem's Promise
Rabbi Pinchas Winston - 5770

ArtScroll

'Moment'ary Blunders
Rabbi Eliyahu Hoffmann - 5763

G-d's Message for All Humanity
Rabbi Yaakov Menken - 5764

The Roots of Evil
Rabbi Naftali Reich - 5769

Frumster - Orthodox Jewish Dating

Make it a Habit
Shlomo Katz - 5774

Dissections and Connections
Rabbi Naftali Reich - 5773

Don't Shout at Me!
Rabbi Yaakov Menken - 5760

> Great Is Peace
- 5769

The Day Falsehood Married Destruction
Shlomo Katz - 5761

Rabbi Frand on Parshas Noach
Rabbi Yissocher Frand - 5770

Looking for a Chavrusah?

The Rainmaker
Rabbi Mordechai Kamenetzky - 5759

Taking the Initiative
Rabbi Pinchas Winston - 5772

When the Illegitimate Becomes Legitimate
Rabbi Yissocher Frand - 5758

Noach Did Not Become Wicked, He Just Became Plain
- 5768



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information