By Mrs. Gila Manolson
Transcribed and edited from her lecture at the Third International Jewish
Women's Conference on May 21, 2000 in New York City.
"Inside/Outside" explores the relationship between how we view ourselves
internally and how we convey that image through the way we
dress. "Inside/Outside" author, Mrs. Gila Manolson is internationally
renowned for her ability to articulate how the Jewish practices of
modesty ("tsniut") and family purity ("taharat ha mishpacha") make sense
for today's Jewish woman. Mrs. Manolson's anecdotal and often humorous
approach to her topics makes for a lively and accessible presentation of
complex material. The following text has been edited with her unique style
in mind. As such, it reads in a somewhat stream of conscious, real life
manner, rather than as a formal essay. Mrs. Manolson's books, The Magic
Touch and Inside/Outside are widely available at Jewish bookstores.
There is a "Readers' Digest" story which I think illustrates how easily
people get carried away by who we are on the outside:
Apparently a woman in an office wanted to set up one of her colleagues with
a guy she knew, and she warned this guy, "you know, my colleague is a very
intellectual woman, she's very academic, she's probably going to dress very
prudishly, very conservatively on a date." (I guess men have to be warned
about these things these days!) So the man was very surprised, probably
pleasantly so, when this woman shows up on the date wearing a very low-cut
dress with a thigh-high split. And before he knows it, he blurts out, "Wow,
your brains don't show at all." True story.
Another story...about my friend Judy. Judy was in Toronto and decided to
look up her friend Laura. Laura was a very bright type - very intellectual
- she had just passed the Bar exam and had an important interview with a
prestigious law firm the next morning. So the two of them are rifling
through the clothes in Laura's closet, trying to figure out what Laura
should wear, because you want to make a good impression, right? So Judy
pulls a miniskirt and a matching tank top off the hanger and says to her,
"Why don't you wear this? This is really nice." And Laura looks at her
like she's out of her mind and says, "Are you crazy? No woman lawyer
dresses like that. What do you think I want to be looked at like in there,
someone you want to chase around the desk? I want to be taken
seriously. I want to be appreciated for who I am." So Judy says to her,
"Very interesting. But when you go out on a Saturday night to some singles
event, hoping to meet a guy who will take you seriously, who will
appreciate you for who you are, this is what you wear?" Okay?
Many of us today, thank God, have great gifts - looks, talent, skills,
etc. We need to learn to use them to enhance and not eclipse who we
are. When it comes to getting ourselves dressed we need to ask ourselves,
"How can I dress in a way that doesn't draw attention to my fancy clothes,
or to my body, but makes a statement about how I have used my innate gifts
bring out the best in myself? How can the way I dress express my inner
sense of self-worth? How can what I wear reflect the fact that my focus is
not on my body - that, while I know I deserve to look good, I have not
chosen a wardrobe that will draw attention to my body outside, but rather
to my inside?
The Jewish concept of "tsniut" addresses this dialogue between how we look
and who we are. "Tsniut" is translated loosely as modesty. The limitations
of that translation become apparent when we consider how tsniut has come to
be associated with an increasingly exaggerated list of do's and don'ts in
dress. The underlying misconception is that the more of myself I cover, the
more modest I am. That's really kind of missing the point.
There seem to be three very common misconceptions about tzniut. The first
one is that tzniut is a dress code. The second is that it's only for
women. And the third is the supposed rationale about why we have this
dress code that is only for women, and it goes like this: Men, you see,
for some inexplicable reason, were created with these raging animal
hormones, and they can't be expected to walk down the street and keep their
head in some kind of a spiritual place, without being distracted by
provocatively dressed women. In other words, the bottom line message is,
"ladies, do the men a favor, be nice, self-sacrifice, cover yourselves up."
Now,what does this risk sounding like? "I'm expected to repress my freedom
of expression, repress my sexuality and be hot in the summer, all for the
sake of men. Why are you dumping their problem on my doorstep?"
While there is some truth to these misconceptions, I want to give you a
metaphor for tzniut, and I think you'll get an idea very quickly about why
we're not talking merely about a dress code that must be followed by women,
in order to help men keep their heads in the right place.
What tzniut means is simply this:
Imagine you're an art photographer holding your camera. You take the
camera, turn it around and focus it back on yourself. Now you're looking at
yourself with the eyes of a professional who is always in pursuit of what
deeper statements can be made from appearances. You ask yourself questions
like, "What do I want people to read me as? What do I want them to think
when they see me? What self-statement am I making? And now, how can I
bring that out, what are the actual practical steps I can take in order to
successfully make that statement?" The answer lies has a lot to do with
what kind of clothing you put on, since clothing is something of a
universal language of self-expression. That really is what tzniut embodies.
So tsniut is a consciousness translated into an action, and the
consciousness is one of self-definition. Tsniut wants us communicate
rather than obscure the deepest level of who I am. In other words, tsniut
says that even though I am viewed from the outside, I am doing my best to
bring out my core essential self through an image that I project to other
people. My means of projection is external, through the way I dress, and
it speaks for who I am on the inside. Given that I live in a world
full of beautiful material things - including clothing - I am not going to
deny myself the pleasure of looking good. But I am going to insist that
what I put on my outside is connected to my inner beauty.
Our next class will explore on why tsniut is a distinctly Jewish concept,
and how tsniut can be traced to Adam and Eve in the Garden of Eden. Stay
Women in Judaism, Copyright (c) 2001 by Mrs. Leah Kohn and Project Genesis, Inc.
PESACH AND THE OMER:
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