This week’s haftorah, read in conjunction with Shabbos Hagadol, depicts the Jewish scene moments before the advent of Mashiach. Malachi, the last prophet before our first exile, shares with us the prevalent conversations during the final moments of our final exile. The masses of our people will reflect upon the generation’s unprecedented affluence and conclude that Torah observance is a wasted exercise. Their argument will be, “What material gain has ever come from observing His commandments or walking the downtrodden path for His sake? We constantly praise the agnostics and the wicked who met much success and yet, escaped the wrath of Above.” (3:14, 15) The impressive financial success of so many unaffiliated Jews will suggest an indifference on the side of Hashem, almost to the extent of condoning their inexcusable behavior.
What will be the response of the righteous? The prophet continues, “Then the G-d fearing people will speak amongst themselves and Hashem will hearken, listen and preserve the comments of those who revere Him and respect His name.” (3:16) During those dark moments G-d fearing people will be scarce. However, those who will endure and persevere, despite the fierce influences of exile, will remain steadfast in their faith. They will gather and strengthen one another sharing their true perspectives on life. They do not seek tangible benefits from life and certainly do not expect a reward in this finite world (see Malbim to 3:16) Their service is based on reverence and respect rather than reward or material gain. To them, the absence of fame or financial success will not present a serious challenge to their commitment. Instead, they will patiently await the era of redemption wherein the glory of Hashem will become revealed to all.
Our Chazal in Yalkut Shimoni (591) explain this unwavering faith with the following parable. The queen was once confronted by a maidservant in the midst of a dark night. The latter argued that she was more attractive than the queen herself! The queen responded calmly, “Say all you wish now because tomorrow in the light of day the truth will be revealed.” In the same vein righteous people, during our dark exile, find themselves at a serious disadvantage. In the absence of Hashem’s clear revelations, anything can be presented and said. Allusions can easily be construed that promise eternal bliss for those who walk the unethical and immoral path. It requires men of great character and commitment to rise above public opinion and speak the truth. Their response to this senseless talk is, “The truth is around the corner.” “Soon Mashiach will arrive and the clear revelations of Hashem will tell the real story.” Regarding these devout, the prophet says, “And for you who fear Hashem a gracious and healing sun will shine upon you.” (3:20) Those who firmly awaited the light of redemption will merit its light, the brilliant radiance of Hashem. The light of day will finally arrive and those clear perspectives of the righteous will become self evident truths.
In truth, these very same discussions took place in Egypt and served as an essential factor in the preservation of our people. The Midrash Rabba(Shemos 5:18) reveals to us that the Jewish people observed Shabbos long before they were commanded. In defense of his people, Moshe Rabbeinu approached Pharaoh and insisted on a day of rest. After being granted his request, Moshe conveniently dedicated the seventh day of the week for this purpose. The Midrash adds that the Jewish people effectively utilized this day to study scrolls of redemption. In the midst of heavy persecution, the Jews maintained their faith in Hashem. Although no trace of Hashem could be seen, they remained devoted to Him. They didn’t question Hashem’s lack of involvement and were not influenced by the darkness of their exile. Although their wicked taskmasters enjoyed a comfortable life this could not seduce the Jewish people into straying from Hashem. They, too, gathered together and encouraged each other with the truths of Hashem. They understood that daylight would eventually arrive and, in the radiance of Hashem, the truth would become self evident. In this merit, they did experience those long awaited results. Eventually, Hashem did shine His light upon them as it says, “For the Jewish people there was light in their settlement.” (Shemos 10:23) May we merit to experience this light speedily in our days.