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Posted on August 13, 2020 (5780) By Rabbi Berel Wein | Series: | Level:

To Moshe, life choices are clear and self-evident. He tells the Jewish people to merely look, and they will see the difference between life and death, good and evil, eternity and time-burdened irrelevance. He implores the Jewish people to use their common sense, to pay attention to the experiences over the past 40 years in the desert, and their story. Then, they will be able to clearly see their choices in life, and what basic decisions they must make regarding what should be visible and obvious to them.

Yet, we know that even when people are aware of the consequences of their behavior, when, so to speak, they actually do see the differences and choices that lie before them, they will often choose to sin and take the wrong turn in life. People know that all addictive drugs and immoral behavior inevitably lead to personal disaster. The evidence for this is so abundant that all of us know cases and people that somehow willingly and even voluntarily choose this path of self-destruction. None of this holds people back from themselves.

The story is told about a man who was becoming an alcoholic, who was taken by his children to visit skid row where the victims of alcoholism reside on the street in their drunken stupor. One of the drunks was wallowing in the gutter amidst the filth that permeated the area. His children – those of the potential alcoholic – said to him: “Father don’t you see where excessive drinking will lead you?” However, the man went over to the drunk in the gutter and whispered to him: “Where did you get such good and powerful whiskey?” We always see what we want to see. What is perfectly obvious to the sane and rational mind, is not seen by one captured by the evil instinct, affected by social pressure, and suffering from a lack of self-discipline

All parents and educators know you may lead someone to a fountain of fresh water, but you cannot make that person drink from it, unless the person wishes to do so. It is hard to convince people to see what they do not want to see, and to believe what they do not wish to believe. All the exhortations of the prophets of Israel were of little avail in the times of the first Temple, simply because the people refused to see the obvious consequences of idol worship, and the abandonment of Torah and its teachings.

The only hope for parents and educators is to improve the eyesight, so to speak, of their children and students, so that those individuals themselves will be able to perceive the clear difference between life and death, right and wrong. This is a slow and painful process, but with persistence it can be successful and lifesaving. Good eyesight requires tenacity of focus as well as excellent peripheral vision. Jewish tradition and Torah values within both the family and society help provide the good vision which enables productive choices, that will lead to eternal life and goodness.

Shabbat shalom

Rabbi Berel Wein