Parshas Ki Savo
The Little Voice
Joyous enthusiasm is the child of inspiration. It is the emotional elixir
that galvanizes, energizes, electrifies our lives. It empowers us to move
mountains and make impossible dreams come true. Without joy, we plod
mechanically toward our goals, seeking relief rather than fulfillment, but
with joy we soar toward glittering mountaintops.
Clearly then, joy is a critical factor in our service of the Creator. It
infuses every observance, every prayer, every moment of study with a divine
energy that brings us that much closer to our Father in Heaven. One of the
Chassidic masters once said, "Joy is not a commandment, but no commandment
can accomplish what joy can."
But what if a person cannot achieve joy? What if a person is overwhelmed by
the vicissitudes of life and is unable to free his spirit and let it soar?
Surely, he does not deserve to be condemned and chastised for this failure.
Surely, he should continue to serve the Creator to the best of his ability
even if his efforts are less than inspired.
Let us now look for a moment into this week's Torah portion. The Torah
describes the terrible consequences of the disloyalty of the Jewish people
to their Father in Heaven. How does the Torah characterize this disloyalty?
"Because you did not serve Hashem your Lord with joy." How can this be? How
can the Torah deliver such harsh punishment for the failure to achieve a
high standard of excellence?
Some commentators resolve this perplexing problem homiletically. They read
the verse as follows, "Because you did not serve Hashem your Lord - with
joy." It is not the absence of joy which is deserving of punishment but
rather the presence of inappropriate joy. It is one thing to fall short in
the service of Hashem, to fall victim to the weakness of the flesh. But it
is quite another to revel in sinfulness, to delight in the saccharine juices
of forbidden fruit. This is an unconscionable affront to the Creator and it
is deserving of the most severe punishment.
Modern psychology has made the eradication of guilt one of its primary
objectives. But in the Torah perspective, guilt a very valuable trait, a
true blessing. The insistent voice of our conscience reminds us who we are
and where our responsibilities lie. Whenever we step over the line, this
same little voice berates and chastises us, and more often than not, it robs
us of the pleasures of sin. No matter how far we stray, guilt is our
lifeline to Hashem.
Should we, however, find unmitigated joy in a sinful life, it would be a
clear sign that the inner voice of conscience had been quashed, that our
innate guilt had been expunged from our hearts, that our connection to
Hashem had been severed, Heaven forbid. In this case, only the most severe
afflictions could effect a reconciliation.
A king was angry with his son for neglecting his princely duties. He
decided to discipline him by banishing him incognito to a remote village.
When the prince arrived in the village of his banishment, he was mortified.
The place was a collection of rude huts without the most basic comforts and
refinements of polite society. There were no books or works of art for miles
around. The people were vulgar and ignorant. The stench in the streets was
A year passed, and the king began to reconsider his decree of banishment
against the young prince. But first he sent spies to see how the prince was
The spies arrived in the village, but it was a while before they located the
prince sitting among a group of peasants in a barnyard. The once handsome
and elegant young prince was filthy and dressed in vermin-infested rags. He
was stuffing his face with half raw meat, the red juices running down his
chin. Every few minutes, he would roar with laughter at one or another of
the coarse peasant stories that were being bandied about. The spies
immediately returned to the palace to report on what they had seen.
When the king heard their report, he wept. "If my son is happy among the
peasants, he will never be a prince."
In our own lives, we know all too well how difficult it is to avoid
occasional missteps and lapses. After all, we are only human. But let us
never forget who we are and what is expected of us. If we listen to the
little voice of our conscience, if we embrace our guilt and use it as a
lifeline to bring us back to Hashem, we will always remain royal princes and
princesses and the doors to the palace will always be open to us.
Text Copyright © 2009 by Rabbi Naftali Reich and Torah.org.
Rabbi Reich is on the faculty of the Ohr Somayach Tanenbaum Education Center.