My grandfather, Nosson Yitzchak ben Tzvi Herschel, Isaac Golubitsky, passed away last Friday. This week’s LifeLine is dedicated in his memory.

“G-d spoke to Moshe, saying: ‘Speak to the children of Israel, that they take an offering for me; from every man whose heart desires [to give], take my offering.'” [25:1-2]

The Bais HaLevi, Rabbi Yosef Soloveitchik of Brisk, discusses why this week’s reading, Trumah, follows last week’s reading of Mishpatim in the Torah. As we mentioned last week, Mishpatim describes an abundance of interpersonal laws. He explains that before a person gives charity with his money, he or she must first ensure that his or her money was acquired honestly, and not through theft or dubious business practices. If not, the “charity” will be of no benefit to the giver, meaning that it will not be considered a Mitzvah at all.

In the laws of Sukkos, we learn that one cannot use a stolen Lulav, referring to the palm frand taken during the holiday. If one uses a stolen Lulav, he has not fulfilled the Mitzvah, and has recited a blessing in vain. According to the Bais HaLevi, the law here is the same.

This is why the profit Isaiah says [“So says HaShem, ‘Guard judgment and do Tzedakah‘” [56:1] (Tzedakah means either justice or charity), because one must first do one’s business with judgment, and then give charity. Therefore, HaShem first gave His judgments, and only then commanded Israel to bring their donations to the Tabernacle.

Here we see the close ties between the interpersonal laws and those between man and G-d. One cannot take a stolen Lulav and do a Mitzvah. One cannot take stolen money and give it to charity. The principle is the same – and the bottom line is: one cannot steal.

Before describing the commandment to build the Tabernacle, the Sefer HaChinuch, the Book of (Mitzvah) Education, offers a preface, in which he explains the underlying reason why HaShem gave us His commandments: in order that we perfect and prepare ourselves to receive the great good that G-d wants to give us. He discusses this in great detail – the Sefer HaChinuch is available in English as well as Hebrew, and you should try to see at least a section of this in Mitzvah 95.

Whatever the Mitzvah, be it a ritual or matter of personal ethics, one should always aim for self-improvement when doing it. And taking a Lulav should also make us better people, and remind us to be certain that it and the money which was used to purchase it were acquired honestly.

Text Copyright © 1996 Rabbi Yaakov Menken and Project Genesis, Inc.

The author is the Director of Project Genesis.